through this bramble of words.
Do not allow yourself
to become tangled in them
though they will certainly try.
Tear out this page
burn it for faint warmth
or steep it into tea,
reduce it to simple fibers.
Then it will be
of some small worth.
A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
There was always breakage. You accounted for breakage. You measured breakage. You didn’t know when breakage would happen, but you knew it would. You hoped to minimize breakage, but not to totally avoid it. It couldn’t be done and there were those who relied on some level of breakage to make a living, who cleaned up after it when it happened, who logged it and measured it, who devised plans to avoid it. And there were those who had a hand in creating it, or seeing it through, but no one really liked matrimonial lawyers except other matrimonial lawyers.
Words have geographic homes
and here old favorites seem
ill at ease, fitting poorly into thoughts
that demand their presence.
I use them regardless, but we both
know that they will hide their shadings,
but in a world where words
are the last option, we both know
that I have no alternative
but to turn to them, to wheedle,
to cajole, and ultimately to submit
to whatever they will allow me.
After all, the alternative
his silence, and for a writer,
that is death by a single cut.