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THE FAR SHORE
The old monkstanding alongsidethe ever still pondpicks up a pebbleand tosses itinto the pond.The ripplesspread outever wideras the Buddhaon the far shoresimply smiles.
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YANTOU’S SIT STILL
When sitting on the zafuif you try not to thinkyou are thinking.If you sit and breathein the silenceeverything will appearbefore you andin that momentyou will see nothing. A reflection on case 75 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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ZHAOZHOU ROTATES THE CANNON
If you ask a masterhow to become a Buddhahe will say, simply,that you are one,but, he will add,if you knowthat you areyou will nevertruly be a Buddha. A reflection on case 74 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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MIMOYAN’S PITCHFORK
When you sitbefore the teacherand he asks whatis it you seekfrom him, if you answerhe will say he cannotgive you whatyou already have.If you say nothingand stay silenthe will say the worldis all yours. A reflection on case 73 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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HOGEN’S SUBSTANCE AND NAME
As you wander searchingfor that dharma you believeyou need to attain enlightenmentyou may ask many teachersto point you to the dharma.Some will point to the ground,others to the sky, butthe wise teacher willtell you there is no dharmayou can grasp so pleasestop looking for nothing,it has already found you. A reflection on Case 74 of…
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SOZAN’S REQUITED FILIAL PIETY
When you set out on the pathleaving so much behind,will you continue to graspwhat you have lost or lookonly at what you havein this moment and this?If you cling to whatyou have willinglygiven up you will beforever lost in mourningwhat no longer isand frozen, unable to proceed. A reflection on Case 73 of The Book…
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CHUYU’S MONKEY
If you ask a true masterto explain enlightenmentto you, if you believehis answer, you are deludedand the master has givenyou a map to the truth.If the master says nothingand you doubt he knowsabout enlightenment, youare deluded and no mapwill set you on the path. A reflection on Case 72 of The Book of Equanimity (従容錄,…
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SUIGAN’S EYEBROWS
If you sitwith two teachersand ask themto explain the Dharmaeach may givea different answer.Both are right,both are wrong.Which do you believe?Does it matter? A reflection on Case 71 of The Book of Equanimity (従容錄, Shōyōroku)
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SHINZAN QUESTIONS THE NATURE OF LIFE
Why, when you sit on the cushiondo you imagine yourselfbecoming a Buddha?If you can imagine yourselfbecoming a Buddha, youare not yet readyto become a Buddha.If you sit on the cushionand imagine nothingyou grow ever more readyto find what you nolonger seek so much. A reflection on Case 70 of the Book of Equanimity (従容錄, Shōyōroku)
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AT THE TEMPLE
He stood stilljust outside the Buddha Hallhis back to the altar lookingat the great bell, watchingthe young robed monk approach.He knew what was coming,steeled himself for the momentas the monk walked into the shoro,pulled back on the suspended log,waited for that one instantwhen the log would strike the bell,the moment of atari, and he smiledknowing…