• WHEN OR IF

    In a clockless world all life is an approximation and clear boundaries evaporate like the mist off a morning pond. In that world this moment seeps into the next, night becomes day, only to return again. The Buddha knew this for in his clockless world all that existed was this moment an instant that was,…


  • WHERE?

    Is it the trip or the arriving that most matters, or is it simply what you expect once you are there, if there is where you expect for expectations are too often misplaced and assumptions reflect desire, not truth. In the end it hardly matters, for you can never be anywhere but where you happen…


  • ARCHER

    The work of the bow is done when the arrow takes flight, when the vibration of its string is recurved into stillness. But what of the archer now having let go, can only await the fletched arrival. If the target falls will the bow know the pain, will the archer, will the fingers hold the…


  • NO MIND, NO BUDDHA 無門關 三十三

    Baso knows well only the ox truly understands the yoke but if you offer it the ox will not accept. Why would you seek to become the ox? It would be better to burn the yoke. A reflection on Case 33 of The Mumonkan (The Gateless Gate)


  • KEMBO’S ONE ROAD 鐵笛倒吹 八十四

    As you walk along a road do you know where it begins or where it will end and what lies along it. Perhaps the road is a twisted loop with neither beginning or ending, but if asked where you are on the road you are always here. A reflection on Case 84 of The Iron…


  • SELFLESS

    The true self is no-self, and this self is not self, but illusion and delusion, where delusion is enlightenment, and nothing is as it seems for nothing is and only seems and so it is with self, so let go of this self and no-self will appear, though it was always there.


  • USER’S MANUAL

    In my dreams last night I thought I came across the Buddha while off wandering somewhere I could not recognize. I thought long and hard about following Linji’s proscription and killing the Buddha, but while lost in contemplation the Buddha took up his keisaku, said “if you cannot follow the simplest of directions, if you…


  • NAMASTE

    If you stare at it very closely and carefully you will soon see that deep within it there is silence. You may take it with you, it will go along willingly, but if only you don’t try and grasp it. It is soft to the touch, certainly, and has a sweetness that settles gently into…


  • TO THE SEA

    Today I would like to walk to the river, fashion a boat from a sheet of paper, and set off on it to a far distant sea. Most would think me crazy, but most see only the water flowing by under the bridge, and not the sea that lies out of sight beyond the horizon,…


  • PURE DHARMA BODY 正法眼蔵 二十六

    Standing at the foot of the mountain, what side do you see. Standing atop the mountain, what side do you not see. Close your eyes and you will see that the mountain has no sides. Close your eyes and you will find that there is no mountain. A reflection on Case 26 of the Shobogenzo…