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RINZAI’S GREAT ENLIGHTENMENT
If you ask your teacherto tell you all you needto know of Buddhismdo not expect to receivethe dharma, to hearthe teacher recite sutras.A truly wise teacherwill tap you on the headand show you to the door. A reflection on Case 86 of the Book of Equanimity (従容錄, Shōyōroku)
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THREE HAIKU
music of kotogently washes angry wallsspring robin is born lightening etches cloudsarching over the cityspring rain approaches rising sun castsits glow on the shirred mirrorof the reservoir
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THE NATIONAL TEACHER’S SEAMLESS TOMB
If a teacher asks youwhether you are searchingfor this or for thathow do you answer him?If you say for thishe will frown, butif you say for thathe will also frown.If you say there isno this or that,there only is,he will smile the smileof the Buddha. A reflection on Case 84 of the Book of Equanimity…
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ROBE
Robe of liberationembodiment of emptinessin prescribed formonce Brahmin garbtattered strips of clothcarefully stitched togetherstitches made, pulledand resewn, bitsof dharma wornover the heartwanting silencebeneath the Bodhi treeawaiting the bell,the dawn,the triple recitation,the three prostrationsBuddhas and BuddhasIn waiting, abidingfailure and compassion.
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GUTEI’S ONE FINGER
As you sit with the sutras,as you search for the dharmaand for a teacherto guide you on the pathshould you cometo a true masterdo not be surprisedif in answerto any question you askhe gives you one finger. A reflection on Case 84 of the Book of Equanimity (従容錄, Shōyōroku)
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DOGO’S NURSING
If the teacher asksyou how is your practiceyou may tell himthat it is not good,or you may tell himthat it is good.Both answersare wrong, for howdo you measure goodand not good?Practice is onlypractice, zazenis only zazen. A reflection on Case 83 of the Book of Equanimity, Shoyoroku 従容錄
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UMMON’S SOUNDS AND SHAPES
What is the soundof enlightenment?What is the colorof nirvana?How do youperceive enlightenmentand see nirvana?A sound maybring enlightenmentif you do not hear it,a color may leadyou to nirvanaif you do not see it. A reflection on Case 82 of the Book of Equanimity, Shoyoroku 従容錄
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GENSHA COMES TO THE PROVINCE
When you siton the cushiondo not let your mindcompare this zazento yesterday’s orimagine tomorrow’s.Those are the thoughtsof a fool for yesterdayand tomorrow are,in this moment,only illusions. A reflection on Case 81 of the Book of Equanimity, Shoyoroku 従容錄
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RYUGE PASSES THE CHIN REST
You say you area seeker asking this teacherand that teacher to giveyou the dharmaand the knowledgeof how to attainenlightenment.Each teacher merelystrikes you withthe keisakuso you move on.Each teacherhas given youthe heart of dharma,why can’t you see it? A reflection on Case 80 of the Book of Equanimity, Shoyoroku 従容錄
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CHOSHA ADVANCES A STEP
If you are askedby your teacherhow your practiceis going, will you sayit goes wellor will you sayit goes badly.If you say eitherthe teacher may frown.But the teacherwill smile whenyou say it goesand nothing more. A reflection on case 79 of the Book of Equanimity (従容錄, Shōyōroku)