an old writer and his words

  • ON BEING

    They arrive unannouncedoften not seen untilthey have been among usand won’t say howor when they arrived.Some claim to have seentheir arrival as theyhave seen other visitorsvisible only to them,and predict their departurewith a certainty bornof a delusion or a sensebeyond the understanding.Others say that theare merely us in masquerade,it is we who are deludedfor there…

    Lou Faber

  • SEIJO’S SOUL 無門關 三十語

    Open your mouthand let your soul fleeon the dance of your departing breath. Inhale slowly, leta different soulfind purchase in your lungs. Both souls are your soul,neither soul is yours,but is it the moonor an obscuring cloud? A reflection on case 35 of the Mumonkan (Gateless Gate Koans)

    Lou Faber

  • MINDFUL(L)

    The Buddha said that any task you doif done mindfully is a sort of meditation.We assume he said it, we’ve been toldhe did, but no one I know was anywherenear that bodhi tree, so we take it on faith.When it comes to things like choppinglarge quantities of onions, or roastingcoffee beans I totally get it,…

    Lou Faber

  • JOSHU PLANS A VISIT 鐵笛倒吹 十九

    If Joshu asks youwhich is the true eyewill you climb to the topof the mountainin search for it?There are a thousand mountainswhere Manjushri may dwellstaring out at the world—how will you know which one?A cloud mayreflect your sightsimplifying all. A reflection on case 19 of the Iron Flute Koans

    Lou Faber

  • GANTO’S MEAL 鐵笛倒吹 語十四

    When you visit a teacherinquire what he needsand freely offer him a meal,but ask nothing in return,if you pester himhe will greet youwith a blow of the stick. Come to him silentlywith an open heartand with empty handsand the Dharmawill be transmitted. A reflection on case 54 of the Iron Flute Koans

    Lou Faber

  • NAMASTE

    There was a time, still withinmemory’s ever more tenuous graspthat I imagined myself, at this age,as a monk in a Buddhist templein Kyoto, that I had assumed a silenceimposed by lack of language, not faith. I am certain that the Japaneseare pleased that I let that dreampass unfulfilled, that I confinemy practice to that American…

    Lou Faber

  • KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二

    If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans

    Lou Faber

  • SEPPO SEES HIS NATURE 鐵笛倒吹 三十四

    Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.

    Lou Faber

  • TOZAN’S DHARMA BODIES 正法眼蔵 語十語

    If I ask you“does a circlehave both insideand outside,” what do you say.If you cut it intothree pieces, whichhas inside, which outsideand what of the third? A reflection on Case 55 of the True Dharma Eye (Shobogenzo) Koans

    Lou Faber

  • GENSHA’S BLANK LETTER 正法眼蔵 四十八

    If you wish to find the Wayfollow the signs that read“This Is Not the Path” orat least some of them.If you ask me directionsI will hand you a blank sheetand ask you whatdoes it contain.You may say it is voidand you would be correct,or you may say itis a thousand dharma textsand you would be…

    Lou Faber