• TAIGEN FANS HIMSELF 正法眼蔵 三十二

    When a leaf leaves the treeit falls precisely where it should.When a flower petal is carriedoff on a strong wind itcomes to rest in the proper place.When you smell the sweet aromaof next summer’s rosesuse the nose you hadbefore your parents were born. A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye)…


  • KENSHO

    Tonight, if all goes well, I will bea monk in a good-sized Buddhist temple.I am hoping it will be in Nara,at Todai-ji perhaps, or Asakusaat Senso-ji, or better still somewherein Kyoto, although it might well bein the Myanmar jungle or somewheredeep within the Laotian highlands. One problem with that world isthat I have no control…


  • KASHYAPA’S FLAGPOLE 無門關 二十二

    Kashyapa’s golden robetake it up if you want. It won’t fit at all wellKnock down the flagpoleor, if you wantjust eat the flag. A reflection on case 22 of the Mumonkan (The Gateless Gate)


  • RUYGE’S ULTIMATE STAGE 鐵笛倒吹 二十八

    If you answer the questionI will ask you anothereach more difficult. If you enter a roomand catalog its contentsthere will always be a doorleading to yet another room,another inventory to be takento determine what is thereand what is missing. It is only when you enteran empty room,that you will find all things. A reflection on…


  • ISAN’S TIME 鐵笛倒吹 十六

    A cold dayhow many other winterscan you remember,how many future winterscan your mind grasp? Can you hold yesterdayin the palm of your handcan you wrap tomorrowaround your thumb? Between the palmsin gassholies all life and being. A reflection on case 16 of the Iron Flute Koans


  • HEART OF DHARMA

    A single snowy egret sitson the lowest branch of a longbarren tree, where hours from nowa thousand birds will arrivefor still another evening and night. He stares at me as I am mindfullyvacuuming, watching carefully. I pause and ask if by chance heis a Buddha and he lifts his long neckand peers around in all…


  • ISAN’S GIFT 正法眼蔵 語十六

    If someone has much,give him little,if someone has little,give him much.If you have much,give much, butif you have little,give only little.Little and muchare both the samewhen given and received. A reflection on Case 56 of Dogen’s Shobogenzo (The True Dharma Eye)


  • HYAKUJO’S SECOND VISIT 正法眼蔵 語十四

    You may come asking questions,and perhaps the teacherwill answer you with a discourse.If you go deaf and hear nothing,if the words flitlike so many mayfliesjust as soon gone,if no word finds purchaseyou will have a graspthe heart of the Dharma. A reflection on Case 54 of Dogen’s Shobogenzo (The True Dharma Eye)


  • BANZAN’S A BETTER CUT

    At the butcherbe careful what you askfor if it is a better cutthe wise man with the knifemay slice off your handand present it to youwrapped neatly in paper. But will it beyour rightor your left? A reflection onCase 21 of Dogen’s Shobogenzo (The True Dharma Eye)


  • TOZAN’S GOING BEYOND BUDDHA

    The greatest speechis given onlywhen the mouthfalls shut.To talk of peaceis to beat war with peace,to speak of waris to be at war.When listening disappearspeace reemerges,when peace emergesthe listener appears. A reflection on Case 12 of Dogen’s Shobogenzo (The True Dharma Eye)