an old writer and his words

  • UMMON’S THREE DAYS 鐵笛倒吹 六十八

    What were you doingthree days agoand what will you dothree days from now.Are you the same person nowas you were, will be? While your face in the mirrorKoanseems much the sameeach day you die a biteach day you are reborn.A thousand daysa thousand yearsa passing moment,how do they differ? A reflection on Case 68 of…

    Lou Faber

  • WOODEN PILLOW 鐵笛倒吹 六十

    If, sitting at your mealyou hear the song of a bird,what do you do?You may tap your chopstick rest,and perhaps he will answerand repeat his sweet song.If you tap a second timeand there is only silenceis the bird rejecting youor offering his song to another,flown from your window. Perhaps you should tap againand hear the…

    Lou Faber

  • KYOSEI’S STICK 鐵笛倒吹 六十四

    If Kyosei asksfrom where I have comehow will I answer him?If he asks wheremy teacher liveswhat will I tell him? Such a fool I amto wander from there to herefrom here to another placeseeking a pathon which Iam always standing still.Thirty blows isthe least I deserve.But Kyosei withdrawsthe stick. A reflection on Case 64 of…

    Lou Faber

  • SUIBI’S MEANING

    If you ask how can one find the wayI will take youinto the gardento look at the roses.Each rose isof a different sizeand color, but whichis of the right sizeand which the right shade? A reflection on Case 71 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • DIALOGUE

    S:         What are you doing, for heaven sake?H:        Isn’t it obvious, I’m searchingfor Nirvana, for enlightenment.S:         You silly fool, it’s right behind you!H:        (turning suddenly) It is not,I would certainly see it.S:         You might think so, butit…

    Lou Faber

  • SEKISO’S SINGLE HAIR

    A thousand steps,one hundred thousand morealong the pathand the goalseems ever farther away. Stopand restin perfect stillness.You are there, it has walked with you. A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • JOSHU’S DOG

    Joshu’s dogand Schrodinger’s cat-are they oneand the same?Leave the lidon the boxof the mind.What isthe half lifeof a thought? A reflection on Cse 114 of teh Shobogenzo (Dogne’s True Dharma Eye)

    Lou Faber

  • DON’T MIND

    Both the great ape and the chimpanzeesay they have been horribly malignedby Buddhist teachers of all people. They point out that they have beenmeditating since the Buddha satbeneath the bodhi tree and was enlightened. They are capable of deep thought,are clearly as sentient as people, they claim with some evidence in support. Why is it, they…

    Lou Faber

  • THE ROOM

    It was a strange room,that much I recall, with heavyvelvet curtains coveringwhat should have been a window, and might once have been, but no longer.  The only light was a bare bulbin the ceiling, casting a soft amber wash across the time worn oak floor,and once white walls. There was a chair, nondescriptand now long forgottenand a small…

    Lou Faber

  • NANGAKU’s MIRROR CAST AS BUDDHA IMAGE

    A wealthy man mayspend many lifetimeslooking in endless shopsfor a mirror castas a Buddha image.The poor man peers into a still pondand sees the entire universe. A reflection on Case 116 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber