• CHŌSHA’S RETURNING TO MOUNTAINS

    When you see a mountainwhy must you climb itwith your eyes.When you heara mighty river whymust you ford itwith your ears,when you feel the earthwhy must you touchit with your feet?Are younot the mountaindoes the river runthrough you, as yourun through it, areyou not the earth? A reflection on Case 16 of the Shobogenzo (Dogen’s…


  • TŌSU’S MOON

    If you havea full half knowledgewill you be contentor strive for full knowledgeand how will you knowwhen you have it.Remember thatyou measure knowledgeonly as it departsand he who knowswhat he knowsis the greatest fool. A reflection on Case 13 of the Shobogenzo (Dogen’s True Dharma Eye) Koans


  • YAKUSAN’S DISCOURSE

    When the master takes his seatwhat do you expect of him?Do you watch his postureor how his hands are set.Do you stare at his lipsand what do you hearwhen they move, but no soundcomes from his throat.Listen carefully, for herethe dharma unfoldslike the first chrysanthemum. A reflection on Case 79 of the Shobogenzo (Dogen’s True…


  • FOUR ZEN HAIKU

    myself is no selfno self is universalinfinite being emptiness surroundsall forms are illusorythis is samadhi compassion aboundsalways out of your sightuntil you live it dharmas teach nothingcontain infinite knowledgejust stop looking


  • SANSHO’S GOLDEN FISH 正法眼蔵 語十二

    Ask a question,if you get no responseis the question goodor is it foolish,is the teacher fooled,or simply too busy to answer.Be careful or youwill be trappeddeep within the net. A reflection on Case 52 of the Shobogenzo (Dogen’s True Dharma Eye)


  • THE LANGUAGE OF ZEN

    The greatest problemwith our languagein the practice of zazencan seem insurmountable. We are lovers of tenses,a dozen to choose from,one spawning offspring,time ever important to us. In zen, on the cushionthere is no past, no future,perfect or otherwise, norour friend the conditional. We strive to always bein the moment, there is nowand nothing else, and…


  • TOSU’S HARMONIZING TEN BODIES 正法眼蔵 三十語

    Standing in the ordinarystare out acrossthe great gulf searchingfor that which is sacred.It seems to dancejust beyond the edge of vision.Close your eyes and liftyour right foot,place it down.How does it feelto stand amidall that is sacred. A reflection on Case 39 of the Shobogenzo (Dogen’s True Dharma Eye)


  • ZOOM ZEN

    In the middle of a rouund of zazenI hear the bells of a nearby church,although I am nearby no church. Zen teaches you to be presentin each moment, to be immersedin and not witnessing life around you. The bells break my struggleto not think, they introduce timeagain where there should be none. Just as soon,…


  • GYOZAN PLANTS HIS HOE

    Coming infrom a just plantedbut barren rice fieldwhen I ask youhow many grains of ricethis harvest will yieldyou stand silentlyand we nod in agreement. A reflection on Case 68 of the Shobogenzo (True Dharma Eye) koans.


  • THE WORLD-HONORED ONE POINTS TO THE EARTH

    As you walkin search of enlightenmentstop at a templeand seek it there. If you cannot finda temple, build one. Look at where you areand be therein that templeand stop searching,for you are home. A reflection on Case 4 of the Book of Equanimity