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THERE
It is thereit always has beenand as a childyou saw it clearlyas all children do.When did your eyesgrow blind to it,when did you thinkit disappeared.It is there,you can grasp itif you are willingto reach deeplywithin, to see itin the greater lightwithout your eyes.It is therewaiting for you,has been all along,what will you do ,what can…
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RYUTETSUMA’S OLD COW
If you go beforeyour teacherhe may ask you whyyou are there.If you answerhe may turn away.If you sitsilently on the cushionand look at himhis silence and smilewill transmitthe dharma to you. A reflection on Case 60 of the Book of Equanimity (従容錄, Shōyōroku)
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SEIRIN’S DEADLY SNAKE
If you go before the masterand ask himto set you on the pathto enlightenmenthe will tell youthat you have comeface to face with failureand there is no escape.If you say you areon the path, he willsmile and walkalong with you. A reflection on Case 59 of the Book of Equanimity (従容錄, Shōyōroku)
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THE DIAMOND SUTRA’S REVILING
When you feelothers have turned on youask yourself whatdid you once doto be worthyof such feelings.If you let themwash over youyour karmic debtwill be lifted. A reflection on Case 58 of the Book of Equanimity (従容錄, Shōyōroku)
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GENYO’S ONE THING
If you tell your teacherthat your sittingwas disturbed by a thoughthe may tell youto simply throw it away.If you say you cannotthrow away a thoughtfor it has no substancehe may smile and tellyou that you may keepits nothingness withoutfear for your practice. A reflection on case 57 of the Book of Equanimity (従容錄, Shōyōroku)
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MISHI’S WHITE RABBIT
If you seea poor mancross your pathhow will youdescribe your meeting.If you saya poor mancrossed your pathyou are wrong forperhaps it is youwho crossed his path. A reflection on case 56 of the Book of Equanimity (従容錄, Shōyōroku)
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THIS WEEK
This week I will be Presbyterian.One week a month I becomea follower of a different faithand it was Presbyterian’s turn.I’m not certain what I will benext month, Lutheran perhaps, ormaybe I’ll go with Episcopalian.I haven’t been that in a while.Most of the time I’m a practicingZen Buddhist, sitting dailyon my cushion looking at the walland…
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SEPPO THE RICE COOK
If you sitbefore your teacherand she says nothingwhat do you do?Do you speak, doyou ask her a questionor do you sitsilently until dismissedknowing silenceis the firstand last wordof this lesson. A reflection on case 55 of the Book of Equanimity (従容錄, Shōyōroku)
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SABBATH
She could not understand whyanyone, really, would willinglygive up their Saturday morningto sit inside and recite prayershalf in a language that neitherthey nor most of the congregationspoke, and when I said some knewthe translations by heart, she added“then why not recite those.”She had a point, I knew, but wouldI easily concede, as if thatwould make…
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UNGAN’S GREAT COMPASSIONATE ONE
When your teacher askswhat is your practiceyou may answer mindfulnessand he will proclaim youpartially correct.If you ask whatyou are missingyour teacher will smileand simply sayyou are missing youfor all of you mustbe your practice. A reflection on case 54 of the Book of Equanimity (従容錄, Shōyōroku)