HOFUKU’s BLOCKING OF THE EYES

Do not pity the blind man
for he can see much,
and do not be sad for the deaf
for they can hear you.
Your eyes see nothing
your ears do not
discern the quietest sound.
Rest your mind and taste
the peace of blindness
and silence.

A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans

THREE WORDS ARE MIND

If you stare
at a large stone
and call it a mountain
the ant will agree with you.
If you gaze on a mountain
and call it a stone
there can be no argument.
If I call that tree
a toothpick
clean your teeth carefully.

A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans

SENSO-JI

They crowd the stalls, searching
amid what the Japanese would have to call
tchotchkes if they were Jewish.

Few bother to see the great Buddha
peereing out of the Buddha hall
questioning their judgment.

They could buy their fortunes
for a mere hundred yen coin, but they
believe it better spent here,

This the marketplace forms
a phalanx that makes a visit
to Senso-ji a forced march

through waves of humanity who
have no need of jizo, those are for
the cats and children who parade

through the gate, hand in hand,
and stare up at the statues of Kannon
still teaching and offering compassion.

Nansen’s Reason Is Not the Way 無門關 三十四 

If you see the Buddha
you have certainly gone blind,
if you hear his words
you demonstrate your deafness.

Nansen will grow old,
hearing and vision will fade
and he will sit and shout
in a sun warmed rain.

A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans

Tozan’s Sixty Blows 無門關 十語

When you arrive
only questions, each
a finely honed blade.

Will you parry and dance
avoiding the wounding tip
and perhaps taste the sword

or risk all and counter-
thrust, attack from
ten directions
and willingly receive
sixty blows from the stick
standing in one place.

A reflection on Case 15 of the Mumonkan (Gateless Gate) Koans

SEIGAN’S COST OF RICE

You may wander

endlessly in search

of the true dharma.

It is not under that rock,

not in those bushes,

not around the next bend.

Look down and ask

yourself where

are you standing

in this moment,

then gently lift 

your feet off

of the heart

of the dharma

A reflection on case 5 of the Book of Equanimity koans.