THE AVATAMSAKA SUTRA’S WISDOM

If you wish to find true wisdom
where do you begin to look?
Everywhere you look is the wrong place,
for true wisdom is everywhere.
If this confuses, first look for yourself.
Where will you find yourself?
If you say in the mirror, all
will laugh for the mirror is
nothing more than reflective glass.
Are you reflective glass?
So I ask again, where
can you find yourself.
The task is easy if you
realize there is no self
and no-self is yourself,
for you then have found true wisdom.


A reflection on case 68 of the Book of Equanimity>

ONCE

It was easier being Buddhist
when I was young, despite
the fact I had no good idea
what Buddhism truly was.
for a child the moment is all
there is, the past so short that
it means nothing, the future something
that will arrive as and when it wishes.
For a child, things will go wrong,
and do so with fair regularity,
but children are also physicists,
and the Lorenz effect guarantees
that it was never really their fault,
and when all else fails, they
simply blame karma.

DIRECT ROUTE

He would rather be from somewhere.
Where he is or is not going
matters very little to him now,
he will be where he will be, will go
where he needs or wants to go
or is taken, and when there,
that is where he should be, so
being there is no problem.
But until recently he was from
nowhere and that is not
a comfortable place, it is
really no place at all.
Now, at least, he is half
from somewhere certain, and
the other half at least fits
on a small portion of a map
and somewhere, he will gladly
tell you, is so very much
better than nowhere, for somewhere
can be found if you have the right map.

GATE GATE

The hardest thing of all
is that there is no one to entreat,
no one who has to sort the infinite
voices, note who requested what
so that delivery of the prayers, the few
that warrant granting, go
to the correct person, particularly
given that there is no system in place
to track the whims of the grantor.
Still, you take to the mat,
fold your legs, or tuck them
under the sitting bench, and unfocus
hoping those wishes will slip away
on a sea of intervening thoughts,
and there will be, just for a moment,
nothing at all, and that, you know,
would be as close as you get to everything.

FROM HERE TO

 

He finds it hard to believe
that no matter which path
he chooses, and he has chosen
so very, very many over time,
each path seems always
to lead him to one particular place.
The place always seems the same,
here, though he knows it should
be different each time he arrives.
It frustrates him no end, but
he is growing concerned
that one day a path will
lead him to somewhere
that is not here, and he will
have utterly no idea
where to go from there.

HUI CH’AO ASKS ABOUT BUDDHA

When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.


A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)

TS’UI YEN’S EYEBROWS

The question is a simple one, really,
but not one you were expecting, which
is why you sit and grapple for an answer.
Ask yourself, what if no answer is needed,
what if there is no answer, can you
remain silent, or will you feel somehow
incomplete if you do not respond?
All answers are correct, but beware,
for all answers are incorrect as well.
Now consider the question again, carefully,
what do you respond when you are asked
once again, insistently, “who are you?”
Be very careful for if you gaze
into a mirror you will see someone else
and if you say that person is you,
you will most certainly disappear.