Standing outside the Temple there is much to see. Enter the Temple zendo prostrate three times before the golden Buddha what do you see? Can you see nothing? Outside the Temple, Buddha inside the Temple, Buddha but only when you see nothing. Outside the mind, nothing, inside the mind, nothing. All Buddha.
Between now and eventually lies all of history. We are unable to see it though it lies in our field of vision. That’s the problem, we only know how to look backward. We are barely able to see where we are. It isn’t that we don’t want to be here, merely that here is difficult to see, for we have a tendency to block our vision. Imagine a map with an X or other marker saying “You are Here.” Yet seeing that we know we are not there for in that instant we will look down and see where we truly are. But the better statement to the “you are here” sign is not to call it wrong, but rather to simply ask it, how did you know. It will answer, your visit was history lying between my now and my eventually.
Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing.
A reflection on Case 44 of Dogen’s Shobogenzo (The True Dharma Mind)
Yesterday a small dog, walking its master down the block stopped and stared at you, as you stood on your porch. You stared back at the dog, eyes locked on each other, while the master fidgeted on the sidewalk, afraid or too bored to look at either of you. You realized this was just the dog’s way of teaching his master patience, or perhaps of simply delaying you from what it was that brought you to your porch that you forgot in engaging the dog. Eventually the dog dragged its master on, and you returned to the house, having done nothing but stare at a dog. It was clear in that moment that a dog must have Buddha nature but yours was deeply in question.