DISCLOSING IS NOT AS GOOD AS PRACTICE

To speak of hours of practice
is not as good as 10 minutes
engaged in practice.
So, too, an hour speech
on practice pales
with even a moment of silence.
But to be silent and also
not practice is to turn
your back on the path
and blind yourself
with your stick.

A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

ONE FLAVOR ZEN

How far must you wander
to taste the pure essence,
hear the pure note,
see deeply into beauty,
smell the first flower of spring,
touch another heart.
Will you grow tired
from standing still
in total silence
contemplating this?

A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

NANSEN’S CONTENT AND CONTAINER

Bring me your mind
but leave the body behind,
this is what you must do
to attain enlightenment.
You may sit where you are
in total silence, or
you may come over here
and sit quietly at my feet.
Both paths lead
deeply into the way.

A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

OLD HOTEL, NARA

Stepping into the hotel, it was like being dropped into a truly alien world. Nothing shiny, no excess of glass and marble. A simple dark wooden reception desk, a clerk in black with a white vest. A bow upon approaching. Your room is simple, no internet, a single light on a small desk. A tatami mat in the corner. A hard wired phone. And you know, in the distance, the Daibutsu awaits you in the morning. Here there is no CNN International, nothing that isn’t Japanese. Your computer is essentially useless, a fax machine in the office for emergencies. And the nearest business center, sorry closed, is in the city. The Internet is coming soon, they promise . But on your morning run, as you catch your breath on the step outside the Todai-ji Daibutsu-den, a deer comes up to you and licks your face and you know this morning Daibutsu is smiling.

WEATHER KARMA

It never rained
when I visited Senso-ji
and Todai-ji Temples.
I attributed this to good
fortune, the Buddha
clearing the skies
for my visit.
The young monk
said the Buddha
cares nothing
for weather, so
I should thank
the Japan Meteorological
Agency although they
never seem to give
him the weather
he truly wants.

TOZAN’S DISCLOSING MIND

Many would say
I think therefore I am
and it is only death
that takes away all thought
and so to walk deeply
along the Path, all
that is required
is to truly live the Way
by allowing
the mind to die.

A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ISAN’S EXPLORING SPIRITUAL POWERS

If you must
follow the Way, you
may read the Dharma
for hours on end
or you may brew
a pot of tea
for your teacher, or
bring your student
a towel and basin.
Which two steps
along the way
will you take?

A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)

LEILA

At the left click of the mouse
my granddaughter appears
barely a week old
and with a right-click
she is frozen into the hard drive.
I remember sitting outside
the Buddha Hall of Todai-Ji Temple
in the mid-morning August sun the
smiling at a baby waiting in her stroller
for her mother to bow
to the giant golden Buddha.
I recall the soft touch
of the young monk on my shoulder,
his gentle smile, and
in halting English, his saying
“all babies have the face
of the old man Buddha.”
In the photos, the smile
of my son is the smile
on the face of Thay,
the suppressed giggle that always
lies below the surface of
the face of Tenzin Gyatso.
There is much I want to ask her,
my little Leila, there is much
she could offer, but I know
that like all Buddhas
she will respond with a smiling
silence and set me back on my path.

Published in As Above, So Below, Issue 9, August 2022
https://issuu.com/bethanyrivers77/docs/as_above_so_below_issue_9

JOSHU’S BUDDHA

If you go in search of Buddha
should you see him, do
not stop or speak but run away.
If you do not see the Buddha
run away from that place.
If you stop, to take water
from the edge of a still pond
look carefully, for
the Buddha is there
just above the water’s surface.

A reflection on case 80 of Dogen’s Shobogenzo Koans (True Dharma Eye)