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NANSEN’S PEONY
If a master holdsa rose in frontof you and asks“what do you see?”how will you answer.If you say you seethe world and allthat is in it he willleave you to your practice. A reflection on Case 91 of the Book of Equanimity (従容錄, Shōyōroku)
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CRANING
I wait patiently for the wingsto move, as though attachedto a butterfly slowly emergingfrom her too brief chrysalis home.I want to feel the air shiftever so gently as shelifts into a cloudless sky.I want to marvel atthe grace she showsswooping overhead,then alighting once again.But I am no God,no origami masterand so my cranes sitwith their…
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KYOSAN RESPECTFULLY DECLARES IT
If your teacher approachesand asks you how youunderstand the dharmawhat do you say?If you say youunderstand nothingof the dharmahe will frown butif you sit on the cushionand stare at the wallin silence he will smile. A reflection on Case 90 of the Book of Equanimity (従容錄, Shōyōroku)
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TOZAN’S NO GRASS
When you wanderin search of the waydo you stop at a meadowreplete with wildflowersor the barren fieldbereft of grass and plants.The wise man knowsthe barren fieldis the garden he needs. A reflection on Case 89 of the Book of Equanimity (従容錄, Shōyōroku)
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COMPASSION
You cannot discover compassion, itisn’t something you can buy on Amazonor find along the side of a rural road.It cannot be found in books, or giftedby ministers who promise anythingfor a tithe and pledge of your soul.It is something that exists within you,much as curiosity exists within a catalongside its own form of compassionthat nature…
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SHURANGAMA’S UNSEEN
If you believe thatthe dharma is the mapto enlightenment youare truly lost in the swamp.If you believe there isno need for dharma youare wandering a desert.Dharma will not leadyou to enlightenmentbut enlightenment willlay open all of dharmabefore you. A reflection on Case 88 of the Book of Equanimity (従容錄, Shōyōroku)
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SOZAN’S WITH OR WITHOUT
Do not be the studentalways seeking a newteacher, for if you askto be shown the patheach will give youa different answerand you will be confused.Yet all answers willbe the same and youwill find the paththe moment that yourealize this. A reflection on Case 87 of the Book of Equanimity (従容錄, Shōyōroku)
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RINZAI’S GREAT ENLIGHTENMENT
If you ask your teacherto tell you all you needto know of Buddhismdo not expect to receivethe dharma, to hearthe teacher recite sutras.A truly wise teacherwill tap you on the headand show you to the door. A reflection on Case 86 of the Book of Equanimity (従容錄, Shōyōroku)
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GUTEI’S ONE FINGER
As you sit with the sutras,as you search for the dharmaand for a teacherto guide you on the pathshould you cometo a true masterdo not be surprisedif in answerto any question you askhe gives you one finger. A reflection on Case 84 of the Book of Equanimity (従容錄, Shōyōroku)
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DOGO’S NURSING
If the teacher asksyou how is your practiceyou may tell himthat it is not good,or you may tell himthat it is good.Both answersare wrong, for howdo you measure goodand not good?Practice is onlypractice, zazenis only zazen. A reflection on Case 83 of the Book of Equanimity, Shoyoroku 従容錄