an old writer and his words

  • HYAKUJO’S SECOND VISIT 正法眼蔵 語十四

    You may come asking questions,and perhaps the teacherwill answer you with a discourse.If you go deaf and hear nothing,if the words flitlike so many mayfliesjust as soon gone,if no word finds purchaseyou will have a graspthe heart of the Dharma. A reflection on Case 54 of Dogen’s Shobogenzo (The True Dharma Eye)

    Lou Faber

  • NEATNESS COUNTS

    Ice, he said, is clearly an inventionof Satan, the ice cube a scaled downversion of that corner of hell of whichno one ever speaks, so little known. And stop and think, we got by wellfor eons without a cube of ice, unlesswith blade we chipped it froma nearby glacier or left water outin the dead…

    Lou Faber

  • Q.E.?

    Religion, he said, is inherently illogicaland the older the religion, the more illogicalit becomes, accreting absurdity over time.A corollary of this proposition is thatthe more organized a religion claims to be,the more its spirituality is buried underrules and regulations which only illustratethe principal proposition set forth above.Humans create religion not to explainthe unexplainable but to…

    Lou Faber

  • MINDFUL(L)

    The Buddha said that any task you doif done mindfully is a sort of meditation.We assume he said it, we’ve been toldhe did, but no one I know was anywherenear that bodhi tree, so we take it on faith.When it comes to things like choppinglarge quantities of onions, or roastingcoffee beans I totally get it,…

    Lou Faber

  • JOSHU PLANS A VISIT 鐵笛倒吹 十九

    If Joshu asks youwhich is the true eyewill you climb to the topof the mountainin search for it?There are a thousand mountainswhere Manjushri may dwellstaring out at the world—how will you know which one?A cloud mayreflect your sightsimplifying all. A reflection on case 19 of the Iron Flute Koans

    Lou Faber

  • GANTO’S MEAL 鐵笛倒吹 語十四

    When you visit a teacherinquire what he needsand freely offer him a meal,but ask nothing in return,if you pester himhe will greet youwith a blow of the stick. Come to him silentlywith an open heartand with empty handsand the Dharmawill be transmitted. A reflection on case 54 of the Iron Flute Koans

    Lou Faber

  • NAMASTE

    There was a time, still withinmemory’s ever more tenuous graspthat I imagined myself, at this age,as a monk in a Buddhist templein Kyoto, that I had assumed a silenceimposed by lack of language, not faith. I am certain that the Japaneseare pleased that I let that dreampass unfulfilled, that I confinemy practice to that American…

    Lou Faber

  • SEPPO SEES HIS NATURE 鐵笛倒吹 三十四

    Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.

    Lou Faber

  • TOZAN’S DHARMA BODIES 正法眼蔵 語十語

    If I ask you“does a circlehave both insideand outside,” what do you say.If you cut it intothree pieces, whichhas inside, which outsideand what of the third? A reflection on Case 55 of the True Dharma Eye (Shobogenzo) Koans

    Lou Faber

  • I SPEND THE EMPTY HOURS

    I spend considerable time thinkingabout what it is that I am, what is I,whether Descartes’ God or Spinoza’scould possibly exist, or must if I can havemeaning beyond self-reflection, needinga godly mirror, and image reflected.Cogito, on what basis can I draw that conclusionwhat logical proof, carefully constructed willnot fall under the weight of the axiom, cogito…

    Lou Faber