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HOFUKU’s BLOCKING OF THE EYES
Do not pity the blind manfor he can see much,and do not be sad for the deaffor they can hear you.Your eyes see nothingyour ears do notdiscern the quietest sound.Rest your mind and tastethe peace of blindnessand silence. A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans
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THREE WORDS ARE MIND
If you stareat a large stoneand call it a mountainthe ant will agree with you.If you gaze on a mountainand call it a stonethere can be no argument.If I call that treea toothpickclean your teeth carefully. A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans
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MUSING TOKYO
1 In Asakusaamid the stallsof trinkets and swordswhy do the gaijinall speak German,Italian, Spanish and Swedishand English is reservedto a couple if Nisei. 2 In a small laundromatin Akasakaan old womanclucks and shuffleson wooden sandalspulling kimonosfrom the dryer.My t-shirtsare still damp. 3 In Shibuyathere is a smallstorefront pet shop,its windows fullof cat ryokansome with bedsothers…
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IMMEASUREABLE
The distance between truthand belief is as small as the widthof a hydrogen atom, yetas wide as the diameterof a galaxy of your choice. You say truth is relative, Iknow that it can morphin the face of circumstancebut that hardly makesrelativity a factor in truth. You say you believe in truth,at least as you see…
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Nansen’s Reason Is Not the Way 無門關 三十四 
If you see the Buddhayou have certainly gone blind,if you hear his wordsyou demonstrate your deafness. Nansen will grow old,hearing and vision will fadeand he will sit and shoutin a sun warmed rain. A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans
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THE TIE’S LAMENT
I still have the tieI wore to m grandmother’sfuneral, one I conducted,but the suit from that dayis long gone, and just as well,for it would be several sizestoo large for the present me. I’ve only worn the tie oncesince that rainy day in Marylandand then to a weddingto balance out the sadnesswith a bit of…
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Tozan’s Sixty Blows 無門關 十語
When you arriveonly questions, eacha finely honed blade. Will you parry and danceavoiding the wounding tipand perhaps taste the sword or risk all and counter-thrust, attack fromten directionsand willingly receivesixty blows from the stickstanding in one place. A reflection on Case 15 of the Mumonkan (Gateless Gate) Koans
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GREAT DANGER
There are those who saythat we are engagedin a culture war, and thatmay be an apt description,even as it misses its mark. It is hardly cultures thatare at war, but those whotake shelter under theirfalse mantle, armoredin labels, shielded by cliches. But the weapons of the warare quite real, knownfor ages, Stalin and Alexiecalling them…

