• A SMALL REQUEST

    If those in the campsknowing their fate,the inevitabilityof their impending deathcould call up music,for orchestras, playor sing withtheir final breaths, is it too muchtheir ghosts silentlyask, for youto pause andremember us,and singa dirgefor our souls.


  • ZHAOZHOU’S “LOSING THE MIND IN CONFUSION”

    Be forewarnedthe greatest wisdomis written on wateron a cloud –the sun reads it clearlyso why are youso blind to it? A blind man will notbe mislead by signsa deaf man cannotfall victimto the siren’s song. A reflection on Case 11 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • BOOK TWO

    So if I have it right, Godmanaged to come up with tenplagues for Moses to visiton Pharaoh, although at the timeMoses probably could notunderstand why it was ten,since God was boundlesslycreative, or so He told Moses. Maybe it dawned on Moseswhen wandering in the desertthat ten was a convenient number,after all, he only gave Mosesten…


  • QINGYUAN’S “COME CLOSER”

    Walk slowlythrough this bramble of words.Do not allow yourselfto become tangled in themthough they will certainly try.Tear out this pageburn it for faint warmthor steep it into tea,reduce it to simple fibers.Then it will bea poemof some small worth. A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • UNGAN’s NOT ANY SINGLE WORD

    The youngest child,her mind uncluttered,can answer any questionunburdened by words,her answers reboundacross the universe.If you stop strugglingto hear her, letthe silence surroundyou both, you cannotescape the answers A reflection on case 84 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • Atop the Pole 無門關 四十六

    Sitting atop a hundred foot poleyou are convinced there areonly two directions: pole and down.Old Osho asks, how will you proceedand you stare back at this lunatic.How will you proceed, he repeats? You release the polestep slowly away, lookingat ten directions before you,you move your feet, each onetouches the path of eachof the three worlds…


  • Bodhidharma’s Mind 無門關 四十一

    Walk slowly up to Bodhidharmabut do not pull him awayfrom the wall before which he sits.Keep your arms close about youlest you cannot graspwhat he will ask. Hold tight to your mndfor it will grow still onlyas it slips through your fingersWhen you see it fade awaySamadhi bathes you. A reflection on Case 41 of…


  • JOSHU’S CYPRUS TREE

    A young childdoes not ask for meaning,all things areas they areuntil they are not.The foolishness of agecauses men to starein search of meaningthey will never find.It is the blind manwho will find the diamond. A reflection on case 119 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • ISAN’S NO BUDDHA NATURE

    You may askabout the true natureof Buddha nature,but who can you ask.If you should meetthe Buddhain a coffee shop,perhaps you should askif the Buddhahas dog nature A reflection on case 115 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • LEAD ME NOT

    Strange as it may seem,I was tempted to considerCatholicism, not the Roman kindbut that of the breakawy churcheswho accept all, gay or straight,married or divorced, the wholelot of mankind just because. They do believe in heavenwhich is a good alternativeto the Bardo, and having choicesis a good thing even in death. I was truly tempted…