• AFTERLIFE

    In the farthest reachesof the afterlife, the old mengather each day, althoughday and night are meaninglessto them, just assignedfor purposes of the writer. The Buddha recites sutrashoping the others willbe in the moment with him,while Hillel smiles, standson one foot and dreamsof a lean pastrami on ryewith a slice of half sour. Christ muses on…


  • SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

    The wisest of men,when asked at what timeit is best to pursue the Way, will answer when a thousand starshave made their presence known.The wisest student will saywhen cleaning myselfby bathing in the mud.This will become clearwhen the frogconsumes the dragon. A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • NOT YET

    The man walked into the old dinerlooking not at all happy,dressed in what looked likea white robe he found in some alley. He ordered coffee and glancedaround, as if seeking onefamiliar face, finding manythat looked like that of his father, like him,for that matter, and he knewfrom this quick glance thatthey were not yet ready,…


  • SHARED VISION, ONCE REMOVED

    Stevie and I were probably eightsitting on the front stoop of our flat,he the only one in third grade smaller than me.There was no snow to be seen,none in the sky, none on the frozenand still patchy lawn, just the windof an always cold December day.Christmas is coming, I saidaren’t you excited, with all the…


  • FUKE’S BELL SONG 正法眼蔵 二十二

    Follow the old fellowwalking over there, hewho cannot seebecause it is too bright,who cannot seebecause it is too darkwho cannot seeabove himself, belowbehind or beside,but traverses the pathwith an unerring foot. A reflection on Case 22 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • NANSEN AND THE LAND DEITY 鐵笛倒吹 十八

    When you comeinto this townwe know you are coming,when you enterthis room weknow you will arrive.It is only whenwe cannot discernyour presencethat your spirithas truly arrived.Contemplate thisover a bowl of riceshared with mountainand wind. A reflection on Case 18 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • THE FROG

    I can still smell the formaldahyde,see the frog pithed to the boardas I went about dissecting it,taking copious notes on whatI found, identifying organs,both of us hidden in a cornerof our fourth grade classroomso the other students didn’tfeel like they had to vomit. This Yom Kippur, even thoughI no longer practice the faithof my youth…


  • XIANGYAN’S GREAT ENLIGHTENMENT

    Tell me, the master saidwhat did you knowof the worldbefore you firsthad words.If this perplexes youask the infant, newbornin his tears and smilesall of Dharmais laid outbefore you. A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • TO PROTECT THE INNOCENT

    I am there, a classroom,elementary or middle school,Charleston, West Virginia1930’s, girls in proper skirts,saddle shoes, the old womanat the front of the room,first day of a new year. “Jones”, a hand goes up,“Murphy”, another rises slowly,“Padlibsky, what kindof name is that, Jew, orsome kind or Ruskie maybe?”A small voice answersLithuanian, ma’am. A scene that neverhappened,…


  • GENSHA’S ONE BRIGHT PEARL

    If you ask mewhat I can sayabout the wayI will tell youit is perfect peace.If tomorrow I ask youwhat you can sayabout the waywill you tell meit is perfect peace.We may bothbe fools, but youinhabit the darker cave. A reflection on Case 15 of the Shobogenzo Koans (Dogen’s True Dharma Eye)