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NANSEN AND THE LAND DEITY 鐵笛倒吹 十八
When you comeinto this townwe know you are coming,when you enterthis room weknow you will arrive.It is only whenwe cannot discernyour presencethat your spirithas truly arrived.Contemplate thisover a bowl of riceshared with mountainand wind. A reflection on Case 18 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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ALL BAD REASONS
She says I should watch the game,the team I have followed sincewell since before I can rememberwhen. I am puzzled by which of myexcuses I should use to explainwhy I will not watch this game orany. I could tell her that I am a jinx andmy watching will cause them to losealthough I do frequently…
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HAUNTING
The ghosts of my birth parentsblow into my dreams asso many white sheets tornfrom the clotheslineby gale winds, fly over me,at once angels and vulturescarrying off memoriescreated from the clayof surmise and wishful thinking. I invite their visits, frailbranches to which to clingin the storms of growing age,beginnings tenuous anchorsto hold against time, knowingthe battle…
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WISHFUL
“I will take it,”the aging poet saidto the ever more sparsecrowd at the weeklyopen mic,“as a recognitionis the growthin the qualityof my writingthat I continuebeing rejectedbut now by amuch higherquality ofliterary journals.”
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THE FROG
I can still smell the formaldahyde,see the frog pithed to the boardas I went about dissecting it,taking copious notes on whatI found, identifying organs,both of us hidden in a cornerof our fourth grade classroomso the other students didn’tfeel like they had to vomit. This Yom Kippur, even thoughI no longer practice the faithof my youth…
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WHEN
We are told that we cannotlive in the past, that would bea senseless waste of the present. But we cannot live withoutthe past for then there would beno true present in which to live. So we are left to hover betweenthe past and its absence,knowing the present will soon be the past, there or gone,caught…
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XIANGYAN’S GREAT ENLIGHTENMENT
Tell me, the master saidwhat did you knowof the worldbefore you firsthad words.If this perplexes youask the infant, newbornin his tears and smilesall of Dharmais laid outbefore you. A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
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CHEMICAL REACTION
Korean and Basque are orphan languagesalthough linguists prefer the termlanguage isolates, which soundsalmost chemical, as though somereaction resulted in a linguisticsediment, or distillate perhaps. If that is the proper term Isuppose I was a human isolate,which actually makes some sense,even after adoption, for I wouldlearn years later from mystep brother that I wasisolated from the…

