MELODY

I sing a shattered song
of someone else’s youth
the melody forgotten
the words faded into odd
syllables heard in my dreams.
The coyote stands at the edge
of a gully staring at me
and wondering why I slip
from the hogan through
the hole punched
in the back wall
slinking away
in the encroaching dark.
The priest, his saffron robes
pulled tight around his legs
in the morning chill,
stares as I run my hands
across the giant brass bell
feeling its resonance.
I hear the dirge
as sleep nips at the edge
of my consciousness
grabbing the frayed
margins of life

Published in These Lines, Fall 2020
https://theselines.org/these-lines-1.1-fall-2020.pdf

IN THE WETLANDS

Walking through a nature preserve
like Wakodahatchee Wetlands you
must always keep a sharp eye.

The birds are everywhere, they are
unavoidable and even the alligators,
imagining themselves coy are

soon enough easily recognized,
snouts appear just above the surface
wary eyes scanning the shore.

Here you are also surrounded
by poems, but they are far more
able to hide, among the eggs

the wood stork carefully tends,
in the purple iridescence
of the gallinule, trailing behind

the uplifting wings of the great
blue heron as she lifts skyward,
and in the spray of feathers

the snowy egrets dangle always
drawing our eyes like a bride’s
diaphanous veil, but we, at

a loss for words in the midst
of all of this, cannot see them
awaiting us to give them flight

WHAT’S IN A NAME?

He only wants to know
my spiritual name, “your false
world name is of no matter.”

I tell him I have only one name,
the one my parents gave me,
and it has worked to this point

quite well, and no one has ever
suggested I might need another,
although my Jewish friends have two.

“No,” he says, “your spiritual name
isn’t given to you, not by family, but
by one who has tapped into

the universal harmonic, who flows
along its energy as that energy
flows through him or her and they

don’t so much give it to you as
listen to the voices and tell you
what they are calling you, that’s it.”

“Ah,” I said, “well I know my Native
American name so that’s something,
call me Doesn’t Buy Into Bullshit.”

SEPPO CUTS TREES 鐵笛倒吹 二十三

Will you spend
all of your time
sharpening the blade
or will you use it on the tree
and if you strike the pith
what will you say then?

To speak of the sap
flowing freely from
the wound of the axe
is utter foolishness
it has no taste on the finger
better to feel
the blow of the stick.


A reflection on Case 23 of the Iron Flute Koans

HOLY VISIONS

Night has swallowed the city
and in the laundromat, dryer 42
decries her loose drive belt.
The young girl turns, “can you see it
the Virgin Mary, in the glass porthole”.
No, I think, only white cotton panties
and several pair of jeans
in endless rotation.
“She speaks to me, asking
for my forgiveness for the burden
she has delivered to us
and though I try to give her absolution
she will not listen. Talk to her,
maybe it is a male voice she needs
to ease her mourning.”
I stare fixedly at the washer
as the light for final rinse snaps on,
“she knows you, she is waiting,
so talk into the camera, that one
with the red light, and tell her
that you forgive, as your forgave
the other Mary, who you redeemed.”
The dryer slowly grinds to a halt
and the young girl grimaces,
“she is gone, so perhaps she heard
what I could not, and I thank you”.
She wanders out onto the street
and fades into the shadow
outside the penumbra of the streetlight.


First published in Prairie Winds (1999)

For Something Different, a new bird photo each day, visit my other blog:

Bird-of-the-day.com 

IN SEARCH

En route to Buddhism, I must admit
I stopped at numerous philosophical
way-stations, none quite as equipped as I
would desire and so I moved on.

Buddhism was my solution, no demands
other than I be present, knowing
I had no real choice but to do so,
all in the recognition of that fact.

I did consider other faiths and -isms,
and each but one had something
to beckon me, but each was incomplete
and I was looking for a full solution.

The easiest to reject was nihilism,
for while it was the simplest to adopt,
asking, no demanding, nothing from me,
assuring me all was nothing in the end,

I knew it would fail me in the most
essential way, for I discovered there
were no great nihilist poets, how do you
write when there is nothing real to say?


For Something Different, a new bird photo each day, visit my other blog:
Bird-of-the-day.com 

ISAN’S SUMMONS 鐵笛倒吹 三十一

When the master
calls for a novice
do you answer?
When the inkin
bell is struck
do you begin
or end zazen?
As you follow your breath
when do you leave
your body, and who
returns when you next inhale?

Search instead
for an answer
that has no question.
Who is the novice now?


A reflection on case 31 of the Iron Flute Koans

MEDITATION

A wise Buddhist teacher
once told me that anything you do,
if you do it mindfully, can be
a form of meditation, and I have
taken this into my practice,
albeit with mixed success, but that
is one reason they call it practice.

Walking silently, following
your breath in and out, aware
of your feet, the earth, the sky
is definitely meditative.

Chopping onions, carefully drawing
the knife thorough the layers
creating neatly incised bits
is certainly meditative.

Sitting by a pond watching
the sun slowly set it ablaze
as the breeze ruffles the surface
is absolutely meditative.

But folding laundry, no matter
how mindfully I approach the task
always and quickly morphs into
a mindless search for the missing sock.