• SEIGAN’S COST OF RICE

    You may wander endlessly in search of the true dharma. It is not under that rock, not in those bushes, not around the next bend. Look down and ask yourself where are you standing in this moment, then gently lift  your feet off of the heart of the dharma A reflection on case 5 of…


  • IMAGINING

    I never imagined any of this, couldn’t have you correctly note, but I imagined many things that did not, could not exist, that after all is one purpose of dreams and nightmares. I did imagine writing, words shaped to fit odd places, never round pegs or square holes, but fluid, shifting shapes like lava seeking…


  • TALKING ART

    The good and the bad of acquiring a new work of art is that you have to listen carefully when it tells you just where in your home it has to be. You may have other ideas, but it is best to set them aside, for ultimately the art knows far better than you. All…


  • CARNEY BARKER

    You there, walking along the midway come into my tent, for only a dollar I will show you wonders beyond your meager comprehension but this offer is only good for the next fifteen minutes for that is when I start my show, It’s not something you want to miss. I know you’ve seen quarters pulled…


  • A MATTER OF TIME

    It was onlya matter of time,and the time has comewhen the Chinesewould abandonthe time honored“please to beplacing the Tab Awithinside the sloton Part E,”and insteadmerely showundecipherablepictures of parts,so that withbut a singleset of instructionsthey can frustratebuyers in all nations.


  • DŌGO WON’T SAY 正法眼蔵 二十九

    I am the lifeof a hundred million others,you are the lifeof a hundred million others,a hundred million othersare my life, a hundred millionothers arise from my death.How many hundred millionare the same?None of them will say. A reflection on Case 29 of the Shobogenzo (Dogen’s True Dharma Eye) Koans


  • VISITORS

    We keep looking, some of uscertain they are there,others as certain they are not,as God didn’t mention them. We hope to see themto reach out to themto understand them,to learn from them. Of course, we knowthat if they are herethey are so much moreintelligent than we and hardly likelyto announce theirpresence given whatthey must know…


  • Chu Gives Three Calls 無門關 十七

    Three times the master’s question three times the student’s response each time, the same answer each time the master shrinks as answer surpasses question. There is no master there is no student there is only the lamp in two sets of hands. A reflection on case 11 of the Mumonkan (Gateless Gate) koans.


  • TECHNICAL SERVICE

    At some point in each callto a customer service representative,or worse still technical assistancewhich is a painful oxymoronin and of itself, I pause and wonderhow the conversation might goif I could reach throughthe ether of the phoneand grab the script.Would the voice on the other endsuddenly become attachedto a person, rippedfrom its computer home?Would that…


  • I HAVE NEVER BEEN

    six foot four with a full headof longish brown hair neatly cut five foot ten as the Air Forceclaimed although I neverconformed to their assumption sitting on the deck of a yachttrying to decide if it wassufficiently large enoughto meet my desires sitting on a beach in Hawaiimy oceanside villamere steps away,the housekeeper beckoningwith a…