YAKUSAN’S THIS BUDDHA, THAT BUDDHA

I think
therefore I am.
I think
therefore you are.
You think
therefore I am.
If either of us
stops thinking, does
the other cease to be?
If I see you as Buddha
you are Buddha.
If you see me as Buddha
I can be Buddha,
but if I see myself as Buddha
Buddha and I are
mountains and rivers apart.


A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

WORDS, WORDS, WORDS

The room is awash
in words, they pile up
in corners, form untidy stacks
that perpetually threaten collapse,
strewing consonants like shards
of ill broken glass.
It might not be this way, for
words need order, a rubric
in which they are forced to operate.
But here, in a room of poets,
anarchy is the sole grammar,
and in the face of order
someone throws a Molotov cocktail
as we are all consumed
in the flame of self passion.

ANSWERS EVERYWHERE

You assume you know the answer,
and wait patiently for the question
which is not forthcoming.
This becomes your dilemma.
You have acquired a catalog
of answers, all awaiting questions
that never come forth.
Of course it isn’t fair, you
know that full well,
but that, too, is an answer that must
await a question for which
there is no questioner, so you must
ask yourself why
you accumulate answers,
and that is one question
for which you have found
absolutely no answers.

GIVE US THIS DAY

The old bus shelter
has spray painted walls
and a broken metal bench.
Each morning
he shuffles
up the hill,
a battered leatherette
briefcase clutched tightly
in his right hand,
a copy of the Seattle Times
“Nixon in China”
in the other.
He sits calmly
on the bench
case between his knees
and waits patiently
for the bus
that hasn’t run
this route
for the better part
of sixteen years.
Still, he waits
until the sun
sinks behind
the 7-Eleven,
when he shuffles
down the hill
toward his small apartment
satisfied with another day
successfully done.