• UNGAN’S SWEEPS THE GROUND

    As you stoop to pick up fallen leaves are you cleaning spring, summer or autumn? What seasons are deep within the winter branch? How does your work and that of the tree truly differ, and what leaves do you shed? A reflection on case 83 of the Shobogenzo (Dogen’s True Dharma Eye)


  • MUSHOTOKU

    We spend far too much time clinging to what was as the flames fade, and far too little time feeding the fire and grasping what could be.


  • WALKING

    Like the Anasazi’s sudden departure from his cliff dwelling I too snuck away, with hardly any trace from a life no longer in clear recollection, only faint images survive, of hours in the City Lights Bookstore reading Corso, Ferlinghetti and Ginsberg, then buying the slim volume “Gasoline” not because it was my greatest desire, but…


  • KISO CUTS A SNAKE

    Snakes, like coins, have both head and tail. If I cut a snake in two, have I two snakes, or none at all. Walk carefully for the spade that cuts the snake can dig an inescapable abyss. A reflection on case 86 of the Shobogenzo (The True Dharma Eye)


  • GYOZAN SITS

    To a parched man sitting along the roadside a picture of the ocean will provide him nothing to quench his thirst and even if he jumps in the salt will lead to his imminent death. But give him the idea of a pond fed by a pure stream and he will be a content salmon…


  • APPROACHING NOW

    I’ll be there soon, so hang in there just a bit longer. I do want to meet the beautiful young woman you mentioned in our calls, or is there more than one, because while your vision is supposed to be good, it seems almost all women younger than a certain ever-increasing age are now beautiful…


  • DAIJI’S INNER CULTURE

    Eyes can look within and discover a boundless universe but the tongue alone can speak only sounds that go false as they dance away unseen. The silence of zazen speaks the dharma, the teisho is offered mutely. The space between eye and tongue is but three inches or an unbridgeable void. A reflection on Case…


  • SOZAN’S FOUR DON’TS 鐵笛倒吹 九十二

    You may seek to follow the path of the dove a fool know many roads. You may wrap yourself in fine linen, an infant wears only his skin and knows this moment is already gone. Think long before you speak of how to walk along the path, of where it leads. The baby says nothing,…


  • CAUSALITY DILEMMA

    There is a reason for all things and therefore there is a reason for this although we cannot begin to fathom what that reason could possibly be, which may be reason enough, for reason has a twisted soul — now playful, now angry, now vengeful in irregular turns without warnings. The problem with seeking the…


  • MISTAKE IN SPEAKING 無門關 三十九

    When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…