an old writer and his words

  • HOGEN’S SUBSTANCE AND NAME

    As you wander searchingfor that dharma you believeyou need to attain enlightenmentyou may ask many teachersto point you to the dharma.Some will point to the ground,others to the sky, butthe wise teacher willtell you there is no dharmayou can grasp so pleasestop looking for nothing,it has already found you. A reflection on Case 74 of…

    Lou Faber

  • CHUYU’S MONKEY

    If you ask a true masterto explain enlightenmentto you, if you believehis answer, you are deludedand the master has givenyou a map to the truth.If the master says nothingand you doubt he knowsabout enlightenment, youare deluded and no mapwill set you on the path. A reflection on Case 72 of The Book of Equanimity (従容錄,…

    Lou Faber

  • SUIGAN’S EYEBROWS

    If you sitwith two teachersand ask themto explain the Dharmaeach may givea different answer.Both are right,both are wrong.Which do you believe?Does it matter? A reflection on Case 71 of The Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • SHINZAN QUESTIONS THE NATURE OF LIFE

    Why, when you sit on the cushiondo you imagine yourselfbecoming a Buddha?If you can imagine yourselfbecoming a Buddha, youare not yet readyto become a Buddha.If you sit on the cushionand imagine nothingyou grow ever more readyto find what you nolonger seek so much. A reflection on Case 70 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • NANSEN’S CATS AND COWS

    Why do you seek outmaster upon master,teacher upon teachersearching for a Buddha?What do you expect themto tell you, what magic wordscan they offer you thatwill result in enlightenment.When you walk towarda Temple, when you seea cat or a cow, do yourecognize that theirBuddha-nature exceeds yours? A reflection on Case 69 of the Book of Equanimity…

    Lou Faber

  • A DRY GARDEN LAUGHING

    In the heart of Nara Parkthere is a five story pagoda.Deer appear, standing sentinelalong the lantern lined walk.Up the unseen hillthe Temple bell announcesthe full arrival of morningas the Golden Buddha awakens.Young children can seeall of this through eyesunlensed, and fetter free.They watch cloudsrelease a cascadeof tiny maple leaveswhich flow over sitting monks,a stream washing…

    Lou Faber

  • KASSAN’S SLASHING SWORD

    Which path will you walkin trying to find enlightenment?How can you know ifit is the correct path?When you sit and contemplatethis do you take a mental broomand attempt to sweepthe dust of thoughtsinto a corner, thus leavingroom for the Buddha, or doyou let the breeze of practicecarry the dust away? A reflection on Case 68…

    Lou Faber

  • THE AVATAMSAKA SUTRA’S WISDOM

    You want to ask the masterhow you will know a Buddhaif you come across one.The master will tell youthat he will not describe the faceof the Buddha you mightcome across for you willknow the Buddha whenyou see him if youare ready, thenthe master will addgo look in the mirrorand tell me what you see. A…

    Lou Faber

  • KYUHO’S HEAD AND TAIL

    If you sit on the cushionthinking it will take youto enlightenmentyou are a fool.Sitting can take younowhere but whereyou are sitting butthat place is whereBuddhas come and go. A reflection on Case 63 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • SHUZAN’S NEW BRIDE

    If you ask a masterto point you to the waywhat do you expectthat he will do?You imagine an assand a rider withthe teacher leading,but stop and considerwill you be the assor the rider? A reflection on Case 65 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber