an old writer and his words

  • WANDERER

    He wandered into the labyrinthin search of what he could not remember,perhaps sudden enlightenment, perhapsa haloed monk, perhaps his history.He wondered if Buddha wassecretly a saint, if he could bea working man Buddha, if anythingreally mattered, if there was no exit,if there was a way out and at what cost.He hated the silence, knew that…

    Lou Faber

  • YAOSHAN’S “THIS BUDDHA, THAT BUDDHA”

    When you approachthe altar in the zendoto which of the two Buddhasdo you offer a bow?If you say this oneyou are wrong, butif you say that oneyou are wrong.There is only Buddha andthere are infinite Buddhas. A reflection on case 86 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma Eye)

    Lou Faber

  • YUNYAN SWEEPS THE GROUND

    If your teacherapproaches you asyou are sitting zazenand asks if youare working hard,how do you answer?If you say yes he willchide you for zazenis not work, butif you say no, hewill tell youto work much harderat your practice. A reflection on Case 83 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • DONGSHAN’S “NO GRASS”

    If you ask a masterto point you in the directionof the path to enlightenmenthe may tell youthat it is a long trek,that you must walkten miles, turn left,walk ten miles, turn left,walk ten miles, turn leftand then walk ten miles.If you chooseto remain where you areyou will have arrived. A reflection on Case 82 of…

    Lou Faber

  • ZHAOZHOU’S BUDDHA

    If you go off in searchof enlightenmentyou will never find it.You may seeka hundred teachersand ask each to pointyou along the waybut the wisest oneswill tell youthat you are thereso stop lookingoutside of yourself. A reflection on Case 80 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • YAOSHAN’S DISCOURSE

    If you ask a masterto give you the dharmahe may hand you sutras.If you ask him to explainthe meaning of the dharmathe wise master will sitbefore you and say nothing.He has given youthe greatest gift.What will you dowith what youhave been given? Reflection on Case 79 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    You can spend an hourstudying Dharmaor you can spendten minutesin silent zazen,The great Wayis silent andno paper cancontain it, truesilence cannotbe read or studied. A reflection on case 77 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • NO MIND IS THE WAY

    If you ask a teacherto show you the Waya wise teacher will saythat there is no Wayto show you, for you,waiting for his answerare looking outsideyourself whilethe Way waits within. A reflection on case 76 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • YANTOU’S SIT STILL

    When sitting on the zafuif you try not to thinkyou are thinking.If you sit and breathein the silenceeverything will appearbefore you andin that momentyou will see nothing. A reflection on case 75 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • MIMOYAN’S PITCHFORK

    When you sitbefore the teacherand he asks whatis it you seekfrom him, if you answerhe will say he cannotgive you whatyou already have.If you say nothingand stay silenthe will say the worldis all yours. A reflection on case 73 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber