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NAMASTE
There was a time, still withinmemory’s ever more tenuous graspthat I imagined myself, at this age,as a monk in a Buddhist templein Kyoto, that I had assumed a silenceimposed by lack of language, not faith. I am certain that the Japaneseare pleased that I let that dreampass unfulfilled, that I confinemy practice to that American…
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KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二
If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans
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SEPPO SEES HIS NATURE 鐵笛倒吹 三十四
Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.
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TOZAN’S DHARMA BODIES 正法眼蔵 語十語
If I ask you“does a circlehave both insideand outside,” what do you say.If you cut it intothree pieces, whichhas inside, which outsideand what of the third? A reflection on Case 55 of the True Dharma Eye (Shobogenzo) Koans
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GENSHA’S BLANK LETTER 正法眼蔵 四十八
If you wish to find the Wayfollow the signs that read“This Is Not the Path” orat least some of them.If you ask me directionsI will hand you a blank sheetand ask you whatdoes it contain.You may say it is voidand you would be correct,or you may say itis a thousand dharma textsand you would be…
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THE GIRL COMES OUT 無門關 四十二
She sits undisturbedShakyamuni by her side.You can wave at her, shewill pay you no mind. You cannot grasp her mindand maintain a holdon your own, you will growdeaf from the chatterbut a child can curlat her feet and shewill stroke his foreheadin perfect Samadhi. A reflection on case 42 of the Mumonkan (Gateless Gate) koans.
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DOGO’S GREATEST DEPTH 鐵笛倒吹 六十六
If you walk into the roomand many are meditatinghow will you know whichis the teacher, which the students? If one sits on a higher platformwill you assume him teacherand ask the depth of his Zen.If he comes down to youand says he has no depth to offerdo not think him a fool.When you sit at…
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UTEKI ASKS BUDDHA 鐵笛倒吹 四十語
While out for a walkon a sun filled Spring dayif you happen across the Buddhahow will you recognize him? If you offer gasshoto Buddha surelyit will be returned, butis it he or merelyyour reflection offthe surface of a still pond?Does this matter to you? A reflection on case 45 of the Iron Flute Koans
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Joshu’s Oak 無門關 三十七
Look out of the windowthe garden is barrenof oaks, nor is thisa Temple in China. If you listen carefullya thousand branchesbend quietly in the wind,a simple wave washingoak leaves ontoexpectant soil. A reflection on case 37 of the Mumonkan (Gateless Gate)
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BROKEN TRAY 鐵笛倒吹 九十
If you accidentally breaka wise man’s possessiondo you leave himwith one that is incompleteor two awaiting completion. If he asks you to replace ityou may search endlessly,bring him a thousand replacementsbut expect him to reject each oneas never being the sameas the original.If you grow dejected, rememberhe still has the originalin the cupboard. A reflection…