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NANGAKU’s MIRROR CAST AS BUDDHA IMAGE
A wealthy man mayspend many lifetimeslooking in endless shopsfor a mirror castas a Buddha image.The poor man peers into a still pondand sees the entire universe. A reflection on Case 116 of the Shobogenzo (Dogen’s True Dharma Eye)
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ENSO
In the interstitial momentbetween birth and deatha universe comes into existence,something that never before existedand existed always, newand well-known, unseenand visible for eternity. Measure it wellfor it is incapable of measurement,and ends without warningand precisely on schedule.In the momentary breaththat marks the transit,we proceed nowhereand cannot return to where we began. Reprised from March 27,…
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GICHU PREACHES 鐵笛倒吹 語十
If called before the Masterwill you walk from east to westto the Master’s Smile, or west to east, to a sudden frown.Will you approach the Masterbowing with words of gratitudeonly to receive a blow of the stickor seeking instruction in your failureto an equal blow of the stick. Ponder this carefully:what is the answer?I leave you…
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BOKUSHU’S BLOCKHEAD 鐵笛倒吹 語十語
Seeing your teacher on the roadif he says to youHonorable Sir, what do you do?You may turn, bow, and act the foolor pass, eyes avertedwithout acknowledgement, silentequally the fool. Speak in silence,face, bow without movinggreet him as you do yourselfin the morning mirrorand once past, offer gasshoand the fool is left on the pathdragging your…
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JIZO’S BUDDHISM 鐵笛倒吹 四十八
In setting along the pathdo you follow Hofukucovering your eyes so asnot to see evil, ears so as not to hear itand close your mindto wandering ideasor is Jizo’s pathyours as well? With eyes shut tightthe mind will still see,with ears covered soundwill echo, growing louderwith no hope of escape.With open eyeslight is reflected, with…
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DAIJI’S INNER CULTURE 鐵笛倒吹 十語
Eyes can look withinand discover a boundless universebut the tongue alonecan speak only soundsthat go falseas they dance away unseen. The silence of zazenspeaks the dharma,the teisho is offered mutely. The space betweeneye and tongueis but three inchesor an unbridgeable void. A reflection on Case 15 of the Iron Flute Koans.
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HAKUUN’S BLACK AND WHITE 鐵笛倒吹 十四
Like Hakuunshun the city,flee the townsand find a homein the forest onlyin the deepest partof winter, butdo not shun peoplein your solitude. Write versesof total silenceand dig deeply intonewly fallen snow.Let it drift over youuntil you black hairis all that appearson an endless field of white. A reflection on case 14 of the Iron Flute…
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TAIGEN FANS HIMSELF 正法眼蔵 三十二
When a leaf leaves the treeit falls precisely where it should.When a flower petal is carriedoff on a strong wind itcomes to rest in the proper place.When you smell the sweet aromaof next summer’s rosesuse the nose you hadbefore your parents were born. A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye)…
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KENSHO
Tonight, if all goes well, I will bea monk in a good-sized Buddhist temple.I am hoping it will be in Nara,at Todai-ji perhaps, or Asakusaat Senso-ji, or better still somewherein Kyoto, although it might well bein the Myanmar jungle or somewheredeep within the Laotian highlands. One problem with that world isthat I have no control…
