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TOZAN OFFERS TO THE ESSENCE
When you sitbefore the teacherand ask him to explainthe meaning of the dharmawhat do you expecthe will say to you.If he answers youwhat did you learn?If he remains silentwhat did you learn?Is there any difference? A reflection on Case 49 of The Book of Equanimity (従容錄, Shōyōroku)
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OBAKU’S DREGS
Why do you roamfrom teacher to teacherseeking the directionto the path of enlightenment.The teachers have no mapsto share with you, no shortcuts,no coupons for kensho.But a good teacherwill tell you that you arealready on the path you seekand leave you in silenceto follow it. A reflection on Case 53 of The Book of Equanimity (従容錄,…
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SOZAN’S DHARMAKAYA
When you ask yourself“who am I?”how do you answer.If you lookat yourself in a still pondis that only youthat you seeor do you also seethe pond lookingat you? A reflection on Case 52 of The Book of Equanimity (従容錄, Shōyōroku)
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HOGEN’S BY BOAT OR LAND
When the teacher asks youwhy you came to see himwhat will you answer?If you ask him a questionhe will sit silentlywaiting for you to answer.If you simply nodand bow he will smileand you may leave fulfilled. A reflection on Case 51 of The Book of Equanimity (従容錄, Shōyōroku)
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VIMALAKURTI’S NONDUALITY
In your searchfor enlightenmentyou may comeupon a gate.Do you enter by itor do you leave by it,or do you simplysit atop itin peaceful silence. A reflection on case 48 of the Book of Equanimity (従容錄, Shōyōroku)
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JOSHU’S CYPRESS TREE
Before the beginningof timewhat time was it?If you cannot answerthis simple koanyour answer is correct.In a drop of dewlies the universeall you must dois join it. A reflection on case 47 of the Book of Equanimity (従容錄, Shōyōroku)
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TOKUSAN’S COMPLETION OF STUDY
Why do you struggleto not think, for not thinkingis the essence of thought.You cannot attainemptiness justas an open cylindercannot contain water.Just sit, just be,no words, no thought. A reflection on case 46 of the Book of Equanimity (従容錄, Shōyōroku)
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THE SUTRAS OF COMPLETE AWAKENING
When you sit on the cushiondo not open the doorto outside thoughts.If outside thoughts come indo not think of waysto make them departfor those effortsare outside thoughts.Just sit and the thoughtswill get bored and leave,just as they arrived. A reflection on case 45 of the Book of Equanimity (従容錄, Shōyōroku)
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KOYO’S GARUDA BIRD
When you sit on the cushionthere is only you, there is onlythe cushion, nothing more.When you rise from the cushionwhat becomes of you?Do you change, are youin some way different?But if there is no youif there is only onethen the cushiondoes not matter any longer. A reflection on Case 44 of the Book of Equanimity…
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RAZAN’S ARISING AND VANISHING
Thoughts comeand thoughts go.You know this, just asyou come and you go.But where do you go,where do thoughts goor were they never real.And if they were not realare you real, orare you a thought? A reflection on case 43 of the Book of Equanimity (従容錄, Shōyōroku)