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NANSEN’S REJECTIONS 鐵笛倒吹 四十四
If you come before Master Nansen, will you come holding the posture of a monk or a lay person, and when Nansen turns you away, how will you exit the room? Nested hands and gassho hands – both are so easily manacled – why leave the room at all? A reflection on case 44…
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THE GIRL COMES OUT 無門關 四十二
She sits undisturbed Shakyamuni by her side. You can wave at her, she will pay you no mind. You cannot grasp her mind and maintain a hold on your own, you will grow deaf from the chatter but a child can curl at her feet and she will stroke his forehead in perfect Samadhi. A…
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GENSHA’S IRON BOAT 鐵笛倒吹 八十語
Do not suggest you can only be enlightened on a cold day in hell unless you are prepared to carry the air conditioner across the River Styx. Even Cerberus has Buddha nature although none of the heads will say so.
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ONE FLAVOR ZEN
How far must you wander to taste the pure essence, hear the pure note, see deeply into beauty, smell the first flower of spring, touch another heart? Will you grow tired from standing still in total silence contemplating this? A reflection on Shobogenzo Case 65 (Dogen’s True Dharma Eye)
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SEKITO’S GREAT AND SMALL CANON 正法眼蔵 語十三
This wave touches the shore just as it should, that wave touches the shore just as it should. You may wait an eternity for a wave that touches but not as it should or you can sit and let the waves wash over you. A reflection on Case 53 of the Shobogenzo (Master Dogen”s True…
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SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八
The wisest of men when asked at what time it is best to pursue the Way will answer: when a thousand stars have made their presence known. The wisest student will say: when cleaning myself by bathing in the mud. This will become clear to you when the frog consumes the dragon.
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WHO IS HE? 無門關 四十語
Sitting with Shakya and Maitreya in the utter stillness of early morning you each strain to hear the master’s voice. Do not take up Shakya’s bow or attempt to mount Maitreya’s horse Do not engage Hoen in discussion but look inward, hand your bow to Maitreya, the reins to Shakya. There is only one horse,…
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A BUDDHA SPEAKS
A three year old can easily understand that a full cup can hold nothing more but an empty cup has an infinite capacity.
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YANGSHAN’S “DHARMA POSITIONS”
This word no longer exists. This moment is now history. Dead stars shine brightly in a midnight sky. The Buddha has a thousand names and will answer to none of them. Why do you keep calling him? A reflection on Case 14 of the Shobogenzo (Dogen’s True Dharma Eye)
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NANSEN’S REJECTIONS 鐵笛倒吹 四十四
If you come before Master Nansen will you come holding the posture of a monk or a lay person and when Nansen turns you away how will you exit the room? Nested hands and gassho hands both are so easily manacled, why leave the room at all? A reflection on case 44 of the Iron…