• SEPPO’S WOODEN BALL 鐵笛倒吹 八十九

    The teacher rolls a wooden ball past the students seated around his feet. Will you pick it up and return it to him? The teacher rolls a wooden ball past the students seated around his feet. I sit still and let it pass. Which of us deserves the stick, which a silent smile. Buddha is…


  • SOZAN’S FOUR DON’TS 鐵笛倒吹 九十二

    You may seek to follow the path of the dove, for a fool knows many roads. You may wrap yourself in fine linen, an infant wears only his skin and knows this moment is already gone. Think long before you speak of how to walk along the path, of where it leads. The baby says…


  • GYOZAN DRAWS A LINE 鐵笛倒吹 八十三

    At the end of a long day of discourse the teacher may ask the student what have you learned. How should the student respond. The student may raise a finger and trace a line in the air of a fading day. Which, I ask you is the teacher and which is the student? A reflection…


  • FINDING

    It’s all a question of knowing where to look for one, but ask what would you do if you stumbled across it. It’s not a simple decision, nor should it be. The better question still is how you will know when you finally find it, for it is marked only deep within your heart.


  • A MONK IN MEDITATION 鐵笛倒吹 七十語

    A man may own may volumes of great knowledge and never have time to read. An illiterate may take such books and fashion a stool on which to sit in meditation. Which of these is truly wise which the greatest fool. Wipe your mouth with this page at the conclusion of the meal. A reflection…


  • A MISTAKE IN SPEAKING 無門關 三十九

    When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…


  • TEACHING AND NOT TEACHING

    We walk forwards to try to see where we are going, always wanting but never seeing where we have been. Is it better to walk backward seeing clearly where we will not go without idea of a destination. Look down and decide. A reflection on Case 92 of the Shobogenzo (Dogen’s True Dharma Eye)  


  • HUANGBO’S SINGLE STAFF

    All singularities are naked and it is only when we clothe them that they crumble away. You step into this river only once but it is this water which will wet your feet when you step in the next and the next. A reflection on Case 91 of the Shobogenzo (Dogen’s True Dharma Eye)


  • KYOSEI’S THIRTY BLOWS 正法眼蔵 四十二

    Wherever you stand still you can see the rainbow but walk to find its end this one or that one and it will be gone on your arrival. Sit in the fine mist and look at the earth – how many colors do you see? A reflection on Case 42 of the Shobogenzo (The True…


  • SEKITO’S GREAT AND SMALL CANON 正法眼蔵 語十三

    This wave touches the shore just as it should, that wave touches the shore just as it should. You may wait an eternity for a wave that touches but not as it should or you can sit and let the waves wash over you.