-

RINZAI PLANTS A PINE 鐵笛倒吹 十八
If you have a seed in your pocket what will you do with it? Even a small seed planted carefully in the middle of a forest may take hold and grow. Tamp the soil with your toe three time, three times again secure in knowing this tree will never provide you shade. A reflection on…
-

GYOZAN’S OBJECTS 鐵笛倒吹 二十七
If a thousand objects are arrayed before you what will you do, what do you call them? A sphere has no edges, I can reach through a cloud. Why would I try to cut a moment in two, or stuff a cloud in my pocket. A reflection on Case 27 of the Iron Flute Koans
-

NANSEN’S AGE 鐵笛倒吹 二十四
When you enter the hall which seat will you take? Your seat is determined by how long you have walked the Way, how long has it been. If you can measure the time that marks your entry sit at the far end for the honored seat is reserved for the ancients who enter the Way…
-

TIPPING THE WATER BOTTLE 無門關 四十
These few words gathered neatly on a scrap of simple paper, what do you call it? Answer carefully for you response may carry the keys to the doors of Mount Tai-i. Better still, upend the water bottle, watch the ink and water form a gentle pool into which no pebble drops. A reflelction on case…
-

NANSEN’S REJECTIONS 鐵笛倒吹 四十四
If you come before Master Nansen will you come holding the posture of a monk or a lay person and when Nansen turns you away how will you exit the room? Nested hands and gassho hands both are so easily manacled, why leave the room at all? A Reflection on case 44 of the Iron…
-

BODHIDHARMA’S “VAST AND VOID”
You want holy teachings boiled down, synthesized digestible in bites so dine on the holes nothing, emptiness is sustenance enough look at me, at a window as you do a mirror no knowing, a familiar face but whose? the face will depart yours or his you will awaken to endless absence learn no thingness overflowing…
-

DESHAN’S THIRTY BLOWS正法眼蔵 三十一
If I come before the teacher he will give me thirty blows. If I do not come before the teacher he will give me thirty blows. It is the same for everyone, his arms never grow tired but if I never see my teacher, I give him thirty blows and my arms are suddenly heavy.…
-

A Mistake in Speaking 無門關 三十九
When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…
-

LIVING ALONE 鐵笛倒吹 九十四
Why do you climb the mountain and seek entry into the small cabin. Why do you give up your home in the valley. You should be turned away for if you seek a higher understanding you demonstrate to all there is no depth to your practice. A reflection on Case 94 of the Iron Flute…
-

Think Neither Good Nor Evil 無門關 二十三
A robe is infinitely heavy, the mountain weighs less than a feather you can move neither but the you before you carries both like a breath. A reflection on Case 23 of the Mumonkan (the Gateless Gate Koans)