• ROSO FACES THE WALL

    Come before the Master. If he turns from you and faces the wall he honors you. If the Master enters your room and you turn to the wall you will deserve his stick. As you cannot sit in the Master’s seat he may not sit in yours, but all seats are one seat, no wall…


  • GYOZAN’S OBJECTS

    If a thousand objects are arrayed before you what will you do, what do you call them? A sphere has no edges, I can reach through a cloud. Why would I try to cut a moment in two, or stuff a cloud in my pocket. A reflection on Case 27 of the Iron Flute Koans


  • KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二

    If a gentle flower falls from its branch do you mourn its departure. The fool attempts to place it back in the tree, the wise one waits for another flower to appear. Each is the same flower but how will the fool become wise. A reflection on case 52 of the Iron Flute Koans.


  • SEKISO’S NOTHING IS CONCEALED 正法眼蔵 語十八

    When you look in the mirror are you real, is your reflection real? Be careful what you say, for if I look into that mirror and see you, is the you I see anything other than real? When you go through the gate you say “I am exiting”. When I follow you through the gate…


  • UMMON’s KONSHIKETSU 無門關 二十一

    Ummon might say a pile of cow dung in the road – this may be the Buddha. Will you step in or walk around? A reflection on case 21 of the Mumonkan (Gateless Gate)


  • RINZAI’S TITLELESS MAN 鐵笛倒吹 語十七

    If you come upon both beggar and nobleman see neither wealth or poverty, smell neither the fine rosewater or the crying need of a bath, hear neither the ravings of one or the philosophy of the other, taste neither the fine curry of the moldy bread crust, feel neither the tattered rag or the purest…


  • NANSEN’S NOTS 無門關 二十七

    What can you teach of Dharma? Nothing can be taught Dharma must be learned in not mind seek not-Buddha find no thing. A reflection on Case 27 of the Mumonkan (Gateless Gate)


  • A MISTAKE IN SPEAKING 無門關 三十九

    When you speak the words of the Buddha you are lost. Light is everywhere in silence but the tongue must hide in the dark of the mouth. Buddha’s words are flowers unfolding in the dawn by the side of the still pond, the eyes hear the song and respond in silent chorus. A reflection on…


  • SEKIKŌ’S SHORTCOMINGS 正法眼蔵 語十

    If you have no earlobes there will be nothing at all to hear. If he has no eyes, it is you who grow blind and your silence can drown his ceaseless tongue. The stick speaks louder than you both. A reflection on Case 50 of the Shobogenzo (Dogen’s True Dharma Eye)


  • HOJU TURNS HIS BACK 鐵笛倒吹 七十二

    If a beggar approaches do you turn away from him. If a rich man calls to you, do you receive him openly. How do you tell them apart? If a poor thief in fine, stolen silks stands before you what do you offer in welcome, and what for his battered victim now wearing the thief’s…