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ISAN’S GIFT 正法眼蔵 語十六
If someone has much,give him little,if someone has little,give him much.If you have much,give much, butif you have little,give only little.Little and muchare both the samewhen given and received. A reflection on Case 56 of Dogen’s Shobogenzo (The True Dharma Eye)
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HYAKUJO’S SECOND VISIT 正法眼蔵 語十四
You may come asking questions,and perhaps the teacherwill answer you with a discourse.If you go deaf and hear nothing,if the words flitlike so many mayfliesjust as soon gone,if no word finds purchaseyou will have a graspthe heart of the Dharma. A reflection on Case 54 of Dogen’s Shobogenzo (The True Dharma Eye)
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BANZAN’S A BETTER CUT
At the butcherbe careful what you askfor if it is a better cutthe wise man with the knifemay slice off your handand present it to youwrapped neatly in paper. But will it beyour rightor your left? A reflection onCase 21 of Dogen’s Shobogenzo (The True Dharma Eye)
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SEIJO’S SOUL 無門關 三十語
Open your mouthand let your soul fleeon the dance of your departing breath. Inhale slowly, leta different soulfind purchase in your lungs. Both souls are your soul,neither soul is yours,but is it the moonor an obscuring cloud? A reflection on case 35 of the Mumonkan (Gateless Gate Koans)
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JOSHU PLANS A VISIT 鐵笛倒吹 十九
If Joshu asks youwhich is the true eyewill you climb to the topof the mountainin search for it?There are a thousand mountainswhere Manjushri may dwellstaring out at the world—how will you know which one?A cloud mayreflect your sightsimplifying all. A reflection on case 19 of the Iron Flute Koans
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GANTO’S MEAL 鐵笛倒吹 語十四
When you visit a teacherinquire what he needsand freely offer him a meal,but ask nothing in return,if you pester himhe will greet youwith a blow of the stick. Come to him silentlywith an open heartand with empty handsand the Dharmawill be transmitted. A reflection on case 54 of the Iron Flute Koans
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KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二
If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans
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SEPPO SEES HIS NATURE 鐵笛倒吹 三十四
Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.
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TOZAN’S DHARMA BODIES 正法眼蔵 語十語
If I ask you“does a circlehave both insideand outside,” what do you say.If you cut it intothree pieces, whichhas inside, which outsideand what of the third? A reflection on Case 55 of the True Dharma Eye (Shobogenzo) Koans
