• KYOZAN PLANTS HIS MATTOCK

    In your endless searchfor enlightenment,the best course, the only courseis to stop looking. It may strike you,unexpected or it mayarise without your seeingas you continue your practice. You say there are many Buddhasand you are correct, but I saythere is but one Buddha and Iam also correct, and you arethat one Buddha and I amthat…


  • RINZAI’S BLIND DONKEY

    When your teacherhands you the dharmawhat do you find in your hands? What will you dowith the dharma you are given,where will you keep it,or will you give it awayin silence, and in suchgiving have it with youat all times and places. A reflection on Case 13 of the Book of Equanimity (従容錄, Shōyōroku)


  • JIZO PLANTS THE FIELD

    As you searchthrough the Dharmawhat is it you hope to find? When you ask your teacherto explain the Dharma, whatdo you expect him to tell you? Do you cling to Dharmabecause it is there, unchanging,a guide to the end of your search? Better to live the preceptsfully, present in every moment,waking, working, eatingand even sleeping…


  • UMMON’S TWO SICKNESSES

    As you wanderyour path, what is itthat you search for? When you seekinstruction from a masterwhat is it you expecthim to provide you? When you sitstill on the cushionyou may find a momentof kensho, butlabeling that momentdestroys it. Enlightenment cannotbe describedfor attaching wordsbrings it to the groundas rubble aroundyour feet. A reflection on Case 11…


  • JOSHU SEES THROUGH THE OLD WOMAN

    When, on the path,you com across a problemyou cannot solveyou may turnto your teacherand ask forthe solution. Do not expectan answerfor your teacherhas none, butif you listen carefullyto his silent breathin and out,he will lead youto the answer. A reflection on Casew 10 of the Book of Equanimity (SHôYôROKU 従容錄)


  • NANSEN CUTS A CAT

    You are a searcher, youlook for answers, you lookfor the right paththat will lead youto enlightenment. You see everythingas black or white, goodor bad, right or wrong.You are a masterat division. Stop searching, stopseeking answers, stopdividing, then sitwith Nansen’s cat.That will be enough. A reflection on case 8 of the Book of Equanimity


  • YAKUSAN TAKES THE HIGH SEAT

    When you sit at the footof the teacher, whatdo you expect to hear? You dare not ask him questionsfor you know hewill give you no answers. If he sits silentlysmile for he hasgiven youthe wholeof the Dharma. A reflection on case 7 of the Book of Equanimity


  • ENO DOESN’T UNDERSTAND 正法眼蔵 語十九

    You ask meif I understandthe preceptsand follow them.You frown whenI say I do not.Remember wellthat the young childhas no understandingof the preceptsand walks easilyalong the Way. A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • BASO’S WHITE AND BLACK

    I know you havea single question for whichan answer will enlighten you.Neither Baso, Chizo nor Kaiare here so you are asking me. The answer is simple:cover your ears tightlyand listen while I speakwith closed mouth,watch my feet dancein joy as they do not move.If the answer is not apparent,ask Chizo, Baso and Kaito speak from…


  • SIEGAN’S COST OF RICE

    How long have you wanderedalways searching for the oneanswer, the hidden truththat, when revealed to you,will show you enlightenment? Where have you searchedfor this one truth, onethat will collapse the past,present and future intoa single moment of purepresence which you can graspand carry with you through life? Stop and ask the infantstrapped to his mother’s…