• WHERE?

    If here,nowis no longerhere, nowas you read thisthen whereis there?Of course neitherhere nor nowstill existsonly words do.So perhapsthere is no here,there is no nowand we muststop thinkingof time, of placeand simply be.


  • NANYO’S WASHBASIN

    If you sayyou have seenthe Buddhayou are blind.If you sayyou are a Buddhayou are deluded.If you sayyou wish to bea Buddha youwill never be. A reflection on Case 42 of the Book of Equanimity (従容錄, Shōyōroku)


  • RAKUHO’S LAST MOMENTS

    If you sit before the teacherand he asks you “how isyour practice, good or not”how do you answer?If you say your practiceis good, your teacherwill call you a liar.If you say your practiceis not good, your teacherwill tell you to practice. A reflection on Case 41 of the Book of Equanimity (従容錄, Shōyōroku)


  • RAKUHO’S LAST MOMENTS

    If I ask you “do youwish to find enlightenment,”how do you answer?If you say you doyou are yet another stepin the wrong direction.If you say you do notwish to find enlightenment,why are you practicing?If you sit on the cushionin total silence saying nothingyour answer willecho off the walls. A reflection on Case 41 of the…


  • UMMON’S WHITE AND BLACK

    If you come upon a masterand he says “give me your answer,”how do you respond?You cannot say to himthat he has not asked a questionfor that would be an answerto a question you sayhas not been given.Better you should bow to himand sit silently before him. A reflection on Case 40 of the Book of…


  • JOSHU’S BOWL-WASHING

    When you sit before your teacherhe may ask you a simple question,why, perhaps, your robeis not tied, why, perhaps,your posture is slumping.If you sit and answer,he will dismiss you, butif you stand and tie your robe,sit down in a good posturehe will give you gasshoand send you on your path. A reflection on Case 39…


  • RINZAI’S TRUE MAN

    If I ask youwho you are, howwill you answer?If you give me your name,that is not the answerfor your name is a wordand you are not a word.If you tell me whatyou have done, thatis not the answer,for those are actions.If you sit silentlyon the cushionthat is the answer. A reflection on Case 38 of…


  • ISAN’S KARMIC CONSCIOUSNESS

    If the Master sees youand calls out your name,will you answer?If you ask him a questionand he does not respond,is that his answer?And if he does answerhow do you knowif the answer is correct?If you ask him nothingall his answers are perfect. A reflection on Case 37 of the Book of Equanimity (従容錄, Shōyōroku)


  • BASO’S ILLNESS

    If I ask youhow long weboth will live,how will you answer?The answeris simple, buthidden, for we bothwill live untilthe momentwe do not,and there isonly this momentanyway. A reflection on Case 36 of the Book of Equanimity (従容錄, Shōyōroku)


  • RAKUHO’S ACQUIESENCE

    When you are calledto sit before the masterwhat do you say to him?If you both sit in silencea great conversation transpires.If you ask him questionshe will have no answersand show you to the door. A reflection on Case 35 of the Book of Equanimity (従容錄, Shōyōroku)