THE AVATAMSAKA SUTRA’S WISDOM

If you wish to find true wisdom
where do you begin to look?
Everywhere you look is the wrong place,
for true wisdom is everywhere.
If this confuses, first look for yourself.
Where will you find yourself?
If you say in the mirror, all
will laugh for the mirror is
nothing more than reflective glass.
Are you reflective glass?
So I ask again, where
can you find yourself.
The task is easy if you
realize there is no self
and no-self is yourself,
for you then have found true wisdom.


A reflection on case 68 of the Book of Equanimity>

FROM HERE TO

 

He finds it hard to believe
that no matter which path
he chooses, and he has chosen
so very, very many over time,
each path seems always
to lead him to one particular place.
The place always seems the same,
here, though he knows it should
be different each time he arrives.
It frustrates him no end, but
he is growing concerned
that one day a path will
lead him to somewhere
that is not here, and he will
have utterly no idea
where to go from there.

HUI CH’AO ASKS ABOUT BUDDHA

When you look in the mirror
do you hope to see yourself,
and who is that face that stares back?
If you turn out the light, are you
still there in the mirror, or has
the illusion of you disappeared?
If you crack the mirror, do you
feel the pain of the scar across your face?
You cannot hope to see yourself, for
you would then cease to be you,
and the mirror would stare and see nothing.
You cannot search for the Buddha
for in looking you make finding impossible.
All this looking and so
very little being, so just be.


A reflection on Case 7 of the Hekiganroku (Blue Cliff Record)

TS’UI YEN’S EYEBROWS

The question is a simple one, really,
but not one you were expecting, which
is why you sit and grapple for an answer.
Ask yourself, what if no answer is needed,
what if there is no answer, can you
remain silent, or will you feel somehow
incomplete if you do not respond?
All answers are correct, but beware,
for all answers are incorrect as well.
Now consider the question again, carefully,
what do you respond when you are asked
once again, insistently, “who are you?”
Be very careful for if you gaze
into a mirror you will see someone else
and if you say that person is you,
you will most certainly disappear.

SEIGAN’S COST OF RICE

The search will be endless
the answer at once obvious
and incapable of being found.
You seek direction to it,
certain the right teacher
holds the key
to the critical gate,
inside which all of the Dharma
sits waiting for you.
If the teacher asks you
how many people live
in a distant city you
have never visited,
how will you respond.
The answer is the key and you
already hold it in hand.

 


A reflection on Case 5 of the Book of Equanimity