NANSEN’S AGE 鐵笛倒吹 二十四

When you enter the hall
which seat will you take?
Your seat is determined
by how long you
have walked the Way,
how long has it been.

If you can measure the time
that marks your entry
sit at the far end
for the honored seat
is reserved for the ancients
who enter the Way again
at each passing moment.


A reflection on case 24 of the Iron Flute Koans

TIPPING THE WATER BOTTLE 無門關 四十

These few words
gathered neatly on a scrap
of simple paper,
what do you call it?

Answer carefully for you response
may carry the keys
to the doors of Mount Tai-i.
Better still, upend
the water bottle, watch
the ink and water form
a gentle pool into which
no pebble drops.


A reflelction on case 40 of the Mumonkan (Gateless Gate)

BODHIDHARMA’S “VAST AND VOID”

You want holy teachings
boiled down, synthesized
digestible in bites

so dine on the holes
nothing, emptiness
is sustenance
enough

look at me, at a window
as you do a mirror
no knowing,
a familiar face
but whose?

the face will depart
yours or his
you will awaken
to endless absence

learn no
thingness
overflowing void


A reflection on Case 1 of the Blue Cliff Record (Hekiganroku)

DESHAN’S THIRTY BLOWS正法眼蔵 三十一

If I come before the teacher
he will give me thirty blows.
If I do not come before the teacher
he will give me thirty blows.
It is the same for everyone,
his arms never grow tired
but if I never see my teacher,
I give him thirty blows
and my arms are suddenly heavy.


A reflection on case 31 of The True Dharma Eye (Shobogenzo)

A Mistake in Speaking 無門關 三十九

When you speak the words
of the Buddha you are lost.
Light is everywhere in silence
but the tongue must hide
in the dark of the mouth.

Buddha’s words are flowers
unfolding in the dawn
by the side of the still pond,
the eyes hear the song
and respond in silent chorus.


A reflection on Case 39 of the Mumonkan (the Gateless Gate Koans)