Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing.
A reflection on Case 44 of Dogen’s Shobogenzo (The True Dharma Mind)
Yesterday a small dog, walking its master down the block stopped and stared at you, as you stood on your porch. You stared back at the dog, eyes locked on each other, while the master fidgeted on the sidewalk, afraid or too bored to look at either of you. You realized this was just the dog’s way of teaching his master patience, or perhaps of simply delaying you from what it was that brought you to your porch that you forgot in engaging the dog. Eventually the dog dragged its master on, and you returned to the house, having done nothing but stare at a dog. It was clear in that moment that a dog must have Buddha nature but yours was deeply in question.
She wants to know where to look and thinks it must be either without or within, she assumes a Christian looks outward, a Buddhist within, and every other faith either aligns with one or plumbs the middle. She is searching for the answer to the inevitable question, the question that cannot be answered. She asks where you find a teacher, for teachers have answers. I want to tell her there is no answer and every answer is correct and every answer is incorrect and the only way to look is to close your eyes, to stop looking to stop seeking, and for once, just once, to simply be. She no doubt thinks me crazy as she walks away continuing her search for that which cannot be found. because she is that and that is everywhere and everything she imagines she senses.
If someone has much, give him little, if someone has little, give him much. If you have much, give much, but if you have little, give only little. Little and much are both the same when given and received.
A reflection on Case 56 of the Shobogenzo Koans (True Dharma Eye)