DISCLOSING IS NOT AS GOOD AS PRACTICE

To speak of hours of practice
is not as good as 10 minutes
engaged in practice.
So, too, an hour speech
on practice pales
with even a moment of silence.
But to be silent and also
not practice is to turn
your back on the path
and blind yourself
with your stick.

A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

ONE FLAVOR ZEN

How far must you wander
to taste the pure essence,
hear the pure note,
see deeply into beauty,
smell the first flower of spring,
touch another heart.
Will you grow tired
from standing still
in total silence
contemplating this?

A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

NANSEN’S CONTENT AND CONTAINER

Bring me your mind
but leave the body behind,
this is what you must do
to attain enlightenment.
You may sit where you are
in total silence, or
you may come over here
and sit quietly at my feet.
Both paths lead
deeply into the way.

A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

TOZAN’S DISCLOSING MIND

Many would say
I think therefore I am
and it is only death
that takes away all thought
and so to walk deeply
along the Path, all
that is required
is to truly live the Way
by allowing
the mind to die.

A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ISAN’S EXPLORING SPIRITUAL POWERS

If you must
follow the Way, you
may read the Dharma
for hours on end
or you may brew
a pot of tea
for your teacher, or
bring your student
a towel and basin.
Which two steps
along the way
will you take?

A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)

JOSHU’S BUDDHA

If you go in search of Buddha
should you see him, do
not stop or speak but run away.
If you do not see the Buddha
run away from that place.
If you stop, to take water
from the edge of a still pond
look carefully, for
the Buddha is there
just above the water’s surface.

A reflection on case 80 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ONLY A BUDDHA AND A BUDDHA

We walk forward
to try and see
where we are going,
always wanting
but never seeing
where we have been.
Is it better to
walk backward
seeing clearly
where we will not go
without idea
of a destination.
Look down and decide.

A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)

HOFUKO’S POINT OF ATTAINMENT

You may ask many things
of any teacher you meet
but the wisest of them
will only offer you
unending questions.
When you look to them
to point you to the Way
they are doomed to failure
for your feet obscure
the Way, and it is only
by looking within
and down through your legs
and feet and toes
that you can see the way

A reflection on Case 63 of Dogen’s Shobogenzo Koans (True Dharma Eye)

UMMON’S MOUNT SUMERU

When you ask your teacher
what happens when you
stop thinking, allow
no new thoughts
what you expect him
to tell you?

The dead have no thoughts
but that is not the door
to Nirvana.

But if thoughts abandon you
without your effort, without
being asked to do so,
then the door you seek
will open before you.

A reflection on case 19 of the Book of Equanimity 従容錄, Shōyōroku

JOSHU’S DOG

My teacher once asked me
“what do you have
to say for yourself,” and I
answered “absolutely nothing,”
or did I smile and remain silent?

You assume the teacher would
be upset with the silent student
and in most cases you would
be perfectly correct.

But if this occurred
in a zendo, having nothing
to say is a step toward no-self
and you can be
in that moment,
Joshu’s dog.

A reflection on Case 18 of the Book of Equanimity (従容錄, Shōyōroku)