• NANQUAN’S “NOTHING SPECIAL”

    While you are sitting zazenfacing the wallif your teachertaps you on the shoulderand asks what you are doinghow do you respond?If you say “I amdoing zazen,”he will frown.If you say “I amfacing the wall,”he will frown, butif you say “I amdoing nothing”he will smile. A reflection on case 87 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma…


  • YAOSHAN’S “THIS BUDDHA, THAT BUDDHA”

    When you approachthe altar in the zendoto which of the two Buddhasdo you offer a bow?If you say this oneyou are wrong, butif you say that oneyou are wrong.There is only Buddha andthere are infinite Buddhas. A reflection on case 86 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma Eye)


  • SHISHUANG’S A SINGLE HAIR PIERCES INNUMERABLE HOLES

    If you ask whenyou might find nirvanaa wise teacherwill tell you that youwill never find it.Do not be downcasthe may add, for youare seeking somethingthat can neverexist in the future.There is only nowso how can therebe a when? A reflection on Case 85 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵


  • YUNYAN’S NOT A SINGLE WORD

    A wise teacher will tell you that to fully understandall of the Dharmayou must find a Buddha.If you ask whereyou can find onehe may point to a child.You may ask the childabout dharma andthe child will say nothingrevealing the dharma fully. A reflection on Case 84 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵


  • YUNYAN SWEEPS THE GROUND

    If your teacherapproaches you asyou are sitting zazenand asks if youare working hard,how do you answer?If you say yes he willchide you for zazenis not work, butif you say no, hewill tell youto work much harderat your practice. A reflection on Case 83 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵


  • THREE TANKA

    As the sun riseseach morning the Great Egretslift into the skyas we stand fixed to the ground.We now can feel their pity. Little Blue Heronsstare into the clouded skyknowing that the sunwill soon reappear and stealaway with the morning chill In Todai-jisika deer await the bellthat signals the endof morning zazen and startlooking for tourist…


  • SENSO-JI

    Walking slowly through the Hozomon GateSenso-ji lies before me, as if to say thisis your home in Tokyo, you are welcome here.I pause to take a photograph and realize thatto the Japanese here I am one more gaijinalthough I do not carry the shopping bagsthat most do from their fascination withthe stalls that crowd the…


  • DONGSHAN’S “NO GRASS”

    If you ask a masterto point you in the directionof the path to enlightenmenthe may tell youthat it is a long trek,that you must walkten miles, turn left,walk ten miles, turn left,walk ten miles, turn leftand then walk ten miles.If you chooseto remain where you areyou will have arrived. A reflection on Case 82 of…


  • FIVE BIRDS

    The cold winter breezepalm fronds shivering at dawnegrets remain still a thousand birds landengage in conversationa foreign language arriving at duskwhite ibis strive to decidewho is the alpha the cat sits watchingthe sandhill crane approachesthey speak to each other a single ibisstruts across newly mown lawnsdinner now awaits


  • YUNMEN’S EVERYONE’S LIGHT

    If you say that youare seeking the lightof the dharmaa wise teacher willoffer you darkness.If you say you wishthe dark warmth of dharmathe wise teacher willoffer you light.When you see thatlight and darknessare the same, thenyou will havefully grasped dharma. A reflection on Case 81 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵