• ENSO WHAT

    Today I again took up the brush,carefully mixed the sumi-e inkand with hand poised over a sheetof anticipating rice paper waited, knowing that the moment for a strokewas imminent but not yet at hand,and I dare not force it for brushpainting is a practice that cannot be compelled, a gentle mergerof idea, brush, ink and…


  • JOSHU MEASURE THE WATER

    When your mind is ragingthoughts flowing, eddyingwhen you enter the zendowhat do you do in sitting? Do you take your stickand measure the waterto insure a safe fording,or do you sit amid the streamand let the floodwash over and around youdry and silent within? A reflection on case 47 of the Iron Flute Koans


  • BLOSSOM

    I remember the cherry treesalong the reflecting pool, thoughexcept in April they mostly reflecteda partially clouded sky promising rain. Their pinkness was a tone I havesearched for since, and cameclosest in Tokyo, jealous of the emperorand his gardens so carefully tended. It is that time again, and this yearas in so many past, I will…


  • SŌZAN’S NO CHANGE 正法眼蔵 三十

    In entering, do you arriveor are you leaving.In departing do you leaveor are you arriving.Can the gate answeror does it chooseto remain silent.The mountain shoutsthe answer but onlythe river can hear it. A reflection on case 30 of the Dogen’s Shobogenzo (The True Dharma Eye)


  • THIS VERY MIND 無門關 三十

    You are forever seekingthe path, as thoughit will give you a sign. Seeking the Buddha is goodbut looking for himis ultimate futilityfor the eyes are incapableof looking within. A reflection on case 30 of the Mumonkan (the Gateless Gate Koans)


  • IDEOGRAPHING MIND 鐵笛倒吹 四十六

    If you will mark your gatewhat word will you use,what for the door, whatfor the window?The gate knows quite wellwhat it is, as to door and windowand need no marking. Even the fool knowsthrough each youmay enter the house,but even the wise mancannot tell youhow the house may enter you. A reflection on case 46…


  • CAT (PSYCH)OLOGY

    It wasn’t until I hitmiddle age, which on my scalewill allow me to live past 100,that I discovered that catsare Celtic deep in their hearts.Our cat, she who adopted meand forced her then ownerto marry me, like it or not,was in love with the tin whistleand the uilleann pipes playinghad her in my lap, unmoving.But…


  • ISAN’S SUMMONS 鐵笛倒吹 三十一

    When the mastercalls for a novicedo you answer?When the inkinbell is struckdo you beginor end zazen?As you follow your breathwhen do you leaveyour body, and whoreturns when you next inhale? Search insteadfor an answerthat has no question.Who is the novice now? A reflection on case 31 of the Iron Flute Koans


  • SEPPO REJECTS A MONK 鐵笛倒吹 七十三

    If you find the answer and rush to tell your teacher why are you surprised when he turns away from you, saying that is yesterday’s answer. If you want to impress your teacher paint the answer on the surface of the raging river or accept scorn with equanimity. A reflection on case 73 of the…


  • YOKUSAN’S LECTURE 鐵笛倒吹 六十三

    If you go to a lecture and listen carefully will you become wise? If you go to a hundred lectures are you a hundred times wiser? Where did the teacher find wisdom, did he sit in endless lectures. Watch him most carefully is he not wise with sleeping, and when eating, when he walks to…