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KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二
If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans
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SEPPO SEES HIS NATURE 鐵笛倒吹 三十四
Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.
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詩
The Japanese inventedhaiku certain that a paintingof great beauty couldbe completed with onlya few strokes of the brush. The Japanese have no wordfor what we claim is higherorder poetry, academic andpedantic are two other Englishwords which easily apply.And the Japanese are hard putto comprehend so much of whatwe deem experimental, the result,a friend named Yoshi…
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TOZAN’S DHARMA BODIES 正法眼蔵 語十語
If I ask you“does a circlehave both insideand outside,” what do you say.If you cut it intothree pieces, whichhas inside, which outsideand what of the third? A reflection on Case 55 of the True Dharma Eye (Shobogenzo) Koans
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GENSHA’S BLANK LETTER 正法眼蔵 四十八
If you wish to find the Wayfollow the signs that read“This Is Not the Path” orat least some of them.If you ask me directionsI will hand you a blank sheetand ask you whatdoes it contain.You may say it is voidand you would be correct,or you may say itis a thousand dharma textsand you would be…
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HAIKU
I picked up a bookoff the shelf this morningone hundred haiku it was like sitting downa word starved man, tiredof searching for an alwaysdenied sustenance, and herelaid out before me, a repastof the sweetest grapes,bits of sugar caressinga tongue grown usedto the often bitternessof ill-considered prose. As midday approachedI knew that this was a mealto…
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THE GIRL COMES OUT 無門關 四十二
She sits undisturbedShakyamuni by her side.You can wave at her, shewill pay you no mind. You cannot grasp her mindand maintain a holdon your own, you will growdeaf from the chatterbut a child can curlat her feet and shewill stroke his foreheadin perfect Samadhi. A reflection on case 42 of the Mumonkan (Gateless Gate) koans.
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HOGEN’S DRIP OF WATER 鐵笛倒吹 九十一
What are wordsof wisdomfrom the mouthof the ancient ones.I tell youthese are such words.You may acceptor reject themas you will.Better still, tearthis page from its bindingcrumple itand cast itto the four winds.Let it be carriedoff in ten directions. A reflection on case 91 of the Iron Flute Koans
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DOGO’S GREATEST DEPTH 鐵笛倒吹 六十六
If you walk into the roomand many are meditatinghow will you know whichis the teacher, which the students? If one sits on a higher platformwill you assume him teacherand ask the depth of his Zen.If he comes down to youand says he has no depth to offerdo not think him a fool.When you sit at…
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Joshu’s Oak 無門關 三十七
Look out of the windowthe garden is barrenof oaks, nor is thisa Temple in China. If you listen carefullya thousand branchesbend quietly in the wind,a simple wave washingoak leaves ontoexpectant soil. A reflection on case 37 of the Mumonkan (Gateless Gate)