an old writer and his words

  • BUDDHA HOLDS OUT A FLOWER 無門關 六

    Shakyamuniholds up a fadinglotus flowerand we sit silently awaiting, not knowingpatient, afraid to smileto move, to shift posturemudra one smiles,dharma is transmitted,the kenshoof yellowed teeth. A reflection on Case 5 of the Mumonkan 無門関 (The Gateless Gate Koans)

    Lou Faber

  • TIANHUANG’S “ESSENTIAL DHARMA GATE”

    When you askyour teacherfor directionsalong the pathhe will havenothing to say.When you realizethat in beingwith him, inthe silence, hehas given youthe greatest gift. A reflection on case 106 of Dogen’s True Dharma Eye koans (正法眼蔵)

    Lou Faber

  • THE HANDS AND EYES OF GREAT COMPASSION

    If you look for the dharmaand the path you areonly halfwayto what you seek.The eyes look outbut what looks inwhere the restof the dharmaand path lies? A reflection on case 105 of Dogen’s True Dharma Eye koans (正法眼蔵)

    Lou Faber

  • NANYUE’S IT IS NOT LIKE SOMETHING

    You may spend yearscombing through the Dharmato find a kernel of enlightenment.It will be a futile searchfor no such kernel exists.But if your combingis woven into your practiceenlightenment mightjust stumble upon you. A reflection on Case 101 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)

    Lou Faber

  • YUNMEN’S DHARMA BODY

    If you ask a masterhow to develop a dharma bodyhe will ask you whatyou imagine that bodywould be like.If you say it wouldbe becoming a Buddhahe will tell youit needs no developmentonly your recognition,for it is always present. A reflection on Case 100 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)

    Lou Faber

  • YUNJU’S “PLACE THAT CANNOT BE CONTAINED”

    Ask yourself whoyou were beforeyou were born?You will saythere was no you.And yet when youare fully in the momentthere is no you.Are you unborn? A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • JIASHAN SEES THE FERRYMAN

    When you sitwith your teacherand ask him to give youthe heart of the dharmawhat do you expectto receive?A wise studentdoes not ask to receivethat which cannotbe given, but canonly be shared. A reflection on Case 90 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)

    Lou Faber