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MEOW
Again today I am inside this so calledbox, unchanged perhaps, but whois to say, not you, still Schrodinger’s cat. Don’t bother to ask if I am deador alive, for like the Master Daowu, youcan bet that I won’t say, so there. And do not assume I know what I am,for if I were dead, I’d…
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SPACED OUT
The question you must answer,and the one question I am certainyou cannot answer correctly is this: Does space define usor do we define space? Hints, of course, abound but we,myself included, fail or choosenot to see them or outright deny them. We are all comfortable at home,the adventurous among us declarethat wherever they are is…
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HEAVEN, ONLY SLIGHTLY OUT OF REACH
God is fixed in the firmamentseen as puppet master by somepatrician uncle, small childendlessly shifting blocksin new, transitory universes.All things recede from a point,have since the creationand that point, dimensionlessis God, vast and infinite.It swings lazily, back, fortha needle in its cusp tracinglines in the bed of sandin constant motion as weand earth, and all…
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FREEZE FRAME
When you see a photograph of a dropof water hitting a still pond, you realizethat it is nothing at all like what you see. The photo freezes time, and that is whywe are so taken, for we want nothing morethan to slow or stop that unerring arrow for we know all too well where its…
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Fuketsu’s Speech and Silence 無門關 二十四
Inward but not outwarda broken stick Outward but no inwarda broken stick A partridge singsin silenceflowers bloomat midnight Fuketsu smiles knowingly. A reflection on case 24 of the Mumonkan (Gateless Gate)
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WORMHOLE LOGIC
Getting a headache, are we? You feel like Schrodinger’s cat. It’s really like asking yourself if the Big Bang was the beginning of everything, what was there in that split second before the Big Bang? If God created everything, what created God? If time begins with the Big Bang, what time was it before there…
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SŌZAN’S NO CHANGE 正法眼蔵 三十
In entering, do you arriveor are you leaving.In departing do you leaveor are you arriving.Can the gate answeror does it chooseto remain silent.The mountain shoutsthe answer but onlythe river can hear it. A reflection on case 30 of the Dogen’s Shobogenzo (The True Dharma Eye)
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THIS VERY MIND 無門關 三十
You are forever seekingthe path, as thoughit will give you a sign. Seeking the Buddha is goodbut looking for himis ultimate futilityfor the eyes are incapableof looking within. A reflection on case 30 of the Mumonkan (the Gateless Gate Koans)
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SHUZAN’S SHIPPEI 無門關 四十三
Osho holds up a staff and cradles a small long haired dog. What do you call these, he asks the gathered assembly in both fact and reality? A chattering din brings the hall to silence, until the ghost of Joshu unfolds himself, strides to the zendo door, and while bowing, shouts MU! A reflection on…
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ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四
Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing. A reflection on case 44 of Dogen’s True Dharma Eye Koans