In the interstitial moment between birth and death a universe comes into existence, something that never before existed and existed always, new and well-known, unseen and visible for eternity.
Measure it well for it is incapable of measurement, and ends without warning and precisely on schedule. In the momentary breath that marks the transit, we proceed nowhere and cannot return to where we began.
My first inclination, in fact my strong desire, when he asks me what time it is, is not to consult my watch, but to say that we live in an age of unprecedented uncertainty, an era of division and incivility, and days fraught with risk that each might be the last.
I know he wants to know the hour and the minute, but if he is late, the moment wasted in knowing just how much so merely adds marginally to the problem.
And if the question lacks that import to him, then time is no more than a human construct, malleable despite our demand of rigidity, and subject to the whims of Popes and politicians, and all the rest of nature can only marvel at our absurdity.
He liked nothing better then to sit outside his small cottage and stare into the pond once the blaze on the water set by the sun was consumed as fire must always be by water. As night deepened, he stared into the sky, seeing the moon slowly rise, chasing along the sun’s now deserted path. He knew the myriad of stars shared his interest, staring but he abandoned the sky as the sun had yet again, and watched as the voracious pond slowly consumed the ever fewer stars, and saw the pond’s moon take up its liquid dance to the tune of the night breeze
The greatest speech is given only when the mouth falls shut. To talk of peace is to be at war with peace, to speak of war is to be at war. When listening disappears peace reemerges, when peace emerges the listener appears.
A reflection on Case 12 of Dogen’s Shobogenzo (The True Dharma Eye)