Awakening in the morning when you first see the sun and the dew resting on the leaf which eye are you using. When you stare into the mirror through what eye do you see, and what eyes stare back at you.
When you see the deer lying in the road which eye do you use. In a nightmare, when you slip into the deeper, darker world, what eye is used then. When you fade into death what eye sees your departure. Think carefully on this for only one eye can see the answer lying within.
Standing outside the Temple there is much to see. Enter the Temple zendo prostrate three times before the golden Buddha what do you see? Can you see nothing? Outside the Temple, Buddha inside the Temple, Buddha but only when you see nothing. Outside the mind, nothing, inside the mind, nothing. All Buddha.
One of these days soon the sun will again get angry, will blow off steam and all manner of signals will get the message loud if not clearly. The sun can get away with it and we accept it, if not willingly but begrudgingly. When we blow off such steam cities melt, and the angry one is condemned for crimes against humanity or avoiding greater loss. In the final analysis, however, it is probably better to simply be a star where fits of pique are expected and tolerated.
A wise Buddhist teacher once told me that anything you do, if you do it mindfully, can be a form of meditation, and I have taken this into my practice, albeit with mixed success, but that is one reason they call it practice.
Walking silently, following your breath in and out, aware of your feet, the earth, the sky is definitely meditative.
Chopping onions, carefully drawing the knife thorough the layers creating neatly incised bits is certainly meditative.
Sitting by a pond watching the sun slowly set it ablaze as the breeze ruffles the surface is absolutely meditative.
But folding laundry, no matter how mindfully I approach the task always and quickly morphs into a mindless search for the missing sock.