PRAYER

We bow our heads
and utter words
not to the cicada
speaking through
a spring night
or the beetle
crawling slowly
across the leaf
searching for the edge.
We bid the crow
silent, the cat mewling
his hunger, just
to crawl under a porch
awaiting morning,
the child to sleep.
The stream flows
slowly by, carrying
a blade of grass
and the early fallen leaf.


First appeared in Albatross, Issue 13, (2001)

PUEBLO CHRISTMAS

The night is that bitter cold
that slices easily through
nylon and Polartec, makes
child’s play of fleece and denim.
The small rooms glow
in the dim radiance of propane lights
and heaters as the silver
is carefully packed away
in plastic tool boxes.
The pinyon wood is neatly stacked
in forty pyres, some little taller
than the white children
clinging to their parents’ legs,
some reaching twenty-five feet,
frozen sentinels against
the star gorged sky.
The fires are slowly lighted
from the top, the green wood
slowly creeps to flame
as its sap drips fire
until the pile is consumed.
Half frozen we step away
from the sudden oven heat.
The smoke climbs
obliterating the stars
as the procession snakes
from the small, adobe church,
the men at its head firing rifles
into the scowling smoke cloud.
A sheet is draped over the four poles
a chupah over the statue of the Virgin Mother
remarried to her people.
She weaves through the crowd,
gringos, Indians, looking
always upward, beyond the smoke
the clouds against which it nestles,
beyond all, for another
faint glimpse of her Son.

GAME, SET, MATCH

As a child, a Jewish child no less,
December was always a bit difficult.
We had Channukah, which no Jew
would dare claim grew solely to compete
with Christmas, although we all knew
that was precisely what had happened.

The problem was Christmas, but had
nothing to do with Jesus, or the church
or even its historical teachings about
the supposed role we Jews played
in that story, a role for which we
had been paying for two millennia.

The problem was far more basic,
and all you needed to do was drive
down virtually any street in any city
and it would be at once apparent.
Christmas-celebrating homes were decked
out in all colors of lights, while
Jewish homes, those few who competed,
were left with a palate of white
and blue, or up to nine candles,
and that was a guaranteed for sure
last place finish in the December game.

GOD HAS COME, OR NOT

It is the wet season
when the rains wash the village
carrying off the detritus of poverty.
On the adobe wall
of the ancient town hall
some villagers say
a face appeared one morning.
To some it was
the face of Christ
to others that of an old man
a former mayor, perhaps,
to most of the tourists
from the nearby resort
no more than random discoloration
of the aging plaster
that clung to the beams
by the force of will.
They arrived by bus
and rusting pick ups,
bowed to the wall
and reached out gingerly
like children touching
the flame of a candle.
To the mason it was
a job that would feed
his family for another week.


First appeared in Erothanatos, Vol. 3, No. 3 July 2019, Pg. 40

ALMOST PASSOVER

It is almost Pesach, early this year
so I will get a birthday cake
not the rubbery sponge cake
of matzoh meal, eggs and
ginger ale, covered in fruit.
We are peeling the applies
and chopping them for
the charoset for the communal seder
most to be thrown away
along with the paper plates
and chicken bones, and shards
of matzoh, dry as the winds
of the desert, the memory
we drag out each year
as the last snow fades slowly
from the streets and trees.
My friend enters the church
as he does each holy week
and stops at each station
of the cross, imagining
what it must have been like
to carry the great cross up
the hill, knowing that atop
the centurions stood with spikes
in hand waiting to pierce his wrists
and ankles, ready to watch him
droop against the wood as
the heat licked between his toes.
I imagine what it was like
pushing the stones up the ramp
the taste of sand and the whip
burning my tongue.
In ten days we can again
eat sweet and sour pork
and shrimp in lobster sauce
and wait another year
for the bits of horseradish,
and he will imagine the fires
of hell as he slips the five
into the waistband of her G-string.


First Appeared in Kimera, Vol. 3, No.2, Winter, 1998. Reprinted in Legal Studies Forum, Vol. 29, No. 1, 2005

WE BOW OUR HEADS

Today’s prayer
shall be recited in silence
total, not even the breath
indicating a longing for action.
Nor will it invoke
a holy spirit without us
for it is we
we must inveigh
to attain the desired
actions for which we seek
holy intervention, casting off
free will, an accreting
poor decisions, a goat
where where seek scape
and atonement
for the sins of all the others.
Today’s prayer
shall not be recited at all,
but it is this prayer
in which we find absolution.

WITH A CAUSE

She says if you could only
peel back the photograph, you could
read the entire story that lies beneath.
It is deeper than the image below which
it lies trapped, and wider, imbued with a meaning
the image could not capture, just as,
she says frowning, there are no words
for parts of the picture, a symbiosis
that we of unitary senses cannot unite.
This one, pointing to a crucifix, shows him
where he ought to be, the pain, his pain
apparent, but so much deeper than
any image or sculptor’s hand can fashion.
Undeserved pain, not by sacrileges, by rebellion
but he would understand it, he would
revel in it, for he was the greatest rebel
and he would easily peel back the picture
in step wholly into the story beneath.