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SETTLING
Settling into perfect stillness, each of us in our brown robes on brown chairs, benches cushions, note his entry is somewhere between the thundering of a forgotten storm or the garbage trucks crawling slowly down the street. His gray-blue shirt and jeans flash by. He is large in every dimension, even his breathing nice and…
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GYOZAN’S OBJECTS
If a thousand objects are arrayed before you what will you do, what do you call them? A sphere has no edges, I can reach through a cloud. Why would I try to cut a moment in two, or stuff a cloud in my pocket. A reflection on Case 27 of the Iron Flute Koans
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KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二
If a gentle flower falls from its branch do you mourn its departure. The fool attempts to place it back in the tree, the wise one waits for another flower to appear. Each is the same flower but how will the fool become wise. A reflection on case 52 of the Iron Flute Koans.
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BLESSING
There is a blessing in silence that we so often deny ourselves, unaware that it lies just beyond the noise of our minds and lives. We crave it, beg for it, and hearing the beggar, shun him for the noise he carries like the skin he cannot molt. Beethoven understood silence in his later years…
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TICK TICK TICK
My grandson has a smile that is as old as time itself, as young as the mind of a four-year-old and in this moment, beaming, I am left to guess which it is, for he won’t say, and so I smile with him and time has no meaning, no beginning, no end.
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DANCE
The red kite dances alongside the yellowed leaf borne by the fall breeze. The clouds flow like a river across the smile of the child. First appeared in Active Muse, Varsha 2019 Issue
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SEKISO’S NOTHING IS CONCEALED 正法眼蔵 語十八
When you look in the mirror are you real, is your reflection real? Be careful what you say, for if I look into that mirror and see you, is the you I see anything other than real? When you go through the gate you say “I am exiting”. When I follow you through the gate…
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UMMON’s KONSHIKETSU 無門關 二十一
Ummon might say a pile of cow dung in the road – this may be the Buddha. Will you step in or walk around? A reflection on case 21 of the Mumonkan (Gateless Gate)

