• UNGAN’s NOT ANY SINGLE WORD

    The youngest child,her mind uncluttered,can answer any questionunburdened by words,her answers reboundacross the universe.If you stop strugglingto hear her, letthe silence surroundyou both, you cannotescape the answers A reflection on case 84 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • Atop the Pole 無門關 四十六

    Sitting atop a hundred foot poleyou are convinced there areonly two directions: pole and down.Old Osho asks, how will you proceedand you stare back at this lunatic.How will you proceed, he repeats? You release the polestep slowly away, lookingat ten directions before you,you move your feet, each onetouches the path of eachof the three worlds…


  • Bodhidharma’s Mind 無門關 四十一

    Walk slowly up to Bodhidharmabut do not pull him awayfrom the wall before which he sits.Keep your arms close about youlest you cannot graspwhat he will ask. Hold tight to your mndfor it will grow still onlyas it slips through your fingersWhen you see it fade awaySamadhi bathes you. A reflection on Case 41 of…


  • JOSHU’S CYPRUS TREE

    A young childdoes not ask for meaning,all things areas they areuntil they are not.The foolishness of agecauses men to starein search of meaningthey will never find.It is the blind manwho will find the diamond. A reflection on case 119 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • ISAN’S NO BUDDHA NATURE

    You may askabout the true natureof Buddha nature,but who can you ask.If you should meetthe Buddhain a coffee shop,perhaps you should askif the Buddhahas dog nature A reflection on case 115 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • LEAD ME NOT

    Strange as it may seem,I was tempted to considerCatholicism, not the Roman kindbut that of the breakawy churcheswho accept all, gay or straight,married or divorced, the wholelot of mankind just because. They do believe in heavenwhich is a good alternativeto the Bardo, and having choicesis a good thing even in death. I was truly tempted…


  • HOFUKU’s BLOCKING OF THE EYES

    Do not pity the blind manfor he can see much,and do not be sad for the deaffor they can hear you.Your eyes see nothingyour ears do notdiscern the quietest sound.Rest your mind and tastethe peace of blindnessand silence. A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • THREE WORDS ARE MIND

    If you stareat a large stoneand call it a mountainthe ant will agree with you.If you gaze on a mountainand call it a stonethere can be no argument.If I call that treea toothpickclean your teeth carefully. A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans


  • SENSO-JI

    They crowd the stalls, searchingamid what the Japanese would have to calltchotchkes if they were Jewish. Few bother to see the great Buddhapeereing out of the Buddha hallquestioning their judgment. They could buy their fortunesfor a mere hundred yen coin, but theybelieve it better spent here, This the marketplace formsa phalanx that makes a visitto…


  • REISHO’S BRIGHT AND CLEAR

    As you stareinto the mirrorit is your reflectionyou clearly see.As the facein the mirrorstares at youit is its faceit sees reflected.There is one faceand there area thousand faces. A reflection on Case 88 of Dogen’s Shobogenzo (True Dharma Eye) Koans