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DISCLOSING IS NOT AS GOOD AS PRACTICE
You can spend an hourstudying Dharmaor you can spendten minutesin silent zazen,The great Wayis silent andno paper cancontain it, truesilence cannotbe read or studied. A reflection on case 77 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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NO MIND IS THE WAY
If you ask a teacherto show you the Waya wise teacher will saythat there is no Wayto show you, for you,waiting for his answerare looking outsideyourself whilethe Way waits within. A reflection on case 76 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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THE FAR SHORE
The old monkstanding alongsidethe ever still pondpicks up a pebbleand tosses itinto the pond.The ripplesspread outever wideras the Buddhaon the far shoresimply smiles.
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YANTOU’S SIT STILL
When sitting on the zafuif you try not to thinkyou are thinking.If you sit and breathein the silenceeverything will appearbefore you andin that momentyou will see nothing. A reflection on case 75 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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ZHAOZHOU ROTATES THE CANNON
If you ask a masterhow to become a Buddhahe will say, simply,that you are one,but, he will add,if you knowthat you areyou will nevertruly be a Buddha. A reflection on case 74 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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MIMOYAN’S PITCHFORK
When you sitbefore the teacherand he asks whatis it you seekfrom him, if you answerhe will say he cannotgive you whatyou already have.If you say nothingand stay silenthe will say the worldis all yours. A reflection on case 73 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵
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UPREACH
The reeds reach upwarddreaming they are green rice shootsslowly turning goldin the sight of the sun lit smilecast by old Fujiyama First published in 31 Gōrutendā, February 2024https://31gorutenda.blogspot.com/2024/02/upreach-louis-faber.html?m=1
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HOGEN’S SUBSTANCE AND NAME
As you wander searchingfor that dharma you believeyou need to attain enlightenmentyou may ask many teachersto point you to the dharma.Some will point to the ground,others to the sky, butthe wise teacher willtell you there is no dharmayou can grasp so pleasestop looking for nothing,it has already found you. A reflection on Case 74 of…
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SOZAN’S REQUITED FILIAL PIETY
When you set out on the pathleaving so much behind,will you continue to graspwhat you have lost or lookonly at what you havein this moment and this?If you cling to whatyou have willinglygiven up you will beforever lost in mourningwhat no longer isand frozen, unable to proceed. A reflection on Case 73 of The Book…
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ISLANDS
I always loved visiting Japan,the Temples of Senso-ji, Todai-jiothers so small their names fadedas I walked away from them,for while I was gaijin, my zenmade them feel less alien.I enjoyed visits to Hawaii,the lushness of the landscape,the old whaling town, nowreduced to ash and ruin,the lava desert of the big island,the volcanoes, live and dormant.Everyone…