• GUTEI’S ONE FINGER

    As you sit with the sutras,as you search for the dharmaand for a teacherto guide you on the pathshould you cometo a true masterdo not be surprisedif in answerto any question you askhe gives you one finger. A reflection on Case 84 of the Book of Equanimity (従容錄, Shōyōroku)


  • DOGO’S NURSING

    If the teacher asksyou how is your practiceyou may tell himthat it is not good,or you may tell himthat it is good.Both answersare wrong, for howdo you measure goodand not good?Practice is onlypractice, zazenis only zazen. A reflection on Case 83 of the Book of Equanimity, Shoyoroku 従容錄


  • UMMON’S SOUNDS AND SHAPES

    What is the soundof enlightenment?What is the colorof nirvana?How do youperceive enlightenmentand see nirvana?A sound maybring enlightenmentif you do not hear it,a color may leadyou to nirvanaif you do not see it. A reflection on Case 82 of the Book of Equanimity, Shoyoroku 従容錄


  • THREE HAIKU

    in truly livingtime should be of no matterthere is only now the great egret knowsthat the sky is a sanctumdenied to humans still dreaming of flightmy feet sink ever deeperin the mud of life


  • GENSHA COMES TO THE PROVINCE

    When you siton the cushiondo not let your mindcompare this zazento yesterday’s orimagine tomorrow’s.Those are the thoughtsof a fool for yesterdayand tomorrow are,in this moment,only illusions. A reflection on Case 81 of the Book of Equanimity, Shoyoroku 従容錄


  • THREE HAIKU

    With every breathdeath is a moment closerand so is rebirth this unknown riveris not the one I stepped inone minute ago birth is terminalpromising unknown minutesdeath is a rebirth


  • RYUGE PASSES THE CHIN REST

    You say you area seeker asking this teacherand that teacher to giveyou the dharmaand the knowledgeof how to attainenlightenment.Each teacher merelystrikes you withthe keisakuso you move on.Each teacherhas given youthe heart of dharma,why can’t you see it? A reflection on Case 80 of the Book of Equanimity, Shoyoroku 従容錄


  • CHOSHA ADVANCES A STEP

    If you are askedby your teacherhow your practiceis going, will you sayit goes wellor will you sayit goes badly.If you say eitherthe teacher may frown.But the teacherwill smile whenyou say it goesand nothing more. A reflection on case 79 of the Book of Equanimity (従容錄, Shōyōroku)


  • UMMON’S FARM RICE CAKE

    If you tell a masterthat you want to tastethe full richness of Buddhismdo not be surprisedif he smilesand hands youa glass of pureunflavored water. A reflection on case 78 of the Book of Equanimity (従容錄, Shōyōroku)


  • LINGZHAO’S “BRIGHT AND CLEAR”

    If your teacher asks youwhat you wish to learnabout Buddhism,what do you answer?If you ask your teacherwhat he wishes to teachyou about Buddhismhe may say nothing.He has given youa great lesson,learn it well. A reflection on case 88 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma Eye)