an old writer and his words

  • LEAD ME NOT

    Strange as it may seem,I was tempted to considerCatholicism, not the Roman kindbut that of the breakawy churcheswho accept all, gay or straight,married or divorced, the wholelot of mankind just because. They do believe in heavenwhich is a good alternativeto the Bardo, and having choicesis a good thing even in death. I was truly tempted…

    Lou Faber

  • HOFUKU’s BLOCKING OF THE EYES

    Do not pity the blind manfor he can see much,and do not be sad for the deaffor they can hear you.Your eyes see nothingyour ears do notdiscern the quietest sound.Rest your mind and tastethe peace of blindnessand silence. A reflection on Case 113 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • THREE WORDS ARE MIND

    If you stareat a large stoneand call it a mountainthe ant will agree with you.If you gaze on a mountainand call it a stonethere can be no argument.If I call that treea toothpickclean your teeth carefully. A reflection on Case 112 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • SENSO-JI

    They crowd the stalls, searchingamid what the Japanese would have to calltchotchkes if they were Jewish. Few bother to see the great Buddhapeereing out of the Buddha hallquestioning their judgment. They could buy their fortunesfor a mere hundred yen coin, but theybelieve it better spent here, This the marketplace formsa phalanx that makes a visitto…

    Lou Faber

  • REISHO’S BRIGHT AND CLEAR

    As you stareinto the mirrorit is your reflectionyou clearly see.As the facein the mirrorstares at youit is its faceit sees reflected.There is one faceand there area thousand faces. A reflection on Case 88 of Dogen’s Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • A HUMBLE RECEIPT

    Hands touchsilentlyいただきますwe humblyreceivethe meala prayerof thanksto allwho plantedwho harvestedwho soldwho boughtwho preparedwho enabledいただきますsaid each meala silentreminderof thanksitadakimasu

    Lou Faber

  • Nansen’s Reason Is Not the Way 無門關 三十四 

    If you see the Buddhayou have certainly gone blind,if you hear his wordsyou demonstrate your deafness. Nansen will grow old,hearing and vision will fadeand he will sit and shoutin a sun warmed rain. A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • Tozan’s Sixty Blows 無門關 十語

    When you arriveonly questions, eacha finely honed blade. Will you parry and danceavoiding the wounding tipand perhaps taste the sword or risk all and counter-thrust, attack fromten directionsand willingly receivesixty blows from the stickstanding in one place. A reflection on Case 15 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • Tokusan Holds His Bowls 無門關 十三 

    Tokusan carries bowlsas though expecting a meal.He is asked, “haveyou been called, forI have rung no bell.” He returns to his roomin silent response. You may say he retreatedin defeat, be he will havethe final answer. A reflection on Case 13 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • SEIGAN’S COST OF RICE

    You may wander endlessly in search of the true dharma. It is not under that rock, not in those bushes, not around the next bend. Look down and ask yourself where are you standing in this moment, then gently lift  your feet off of the heart of the dharma A reflection on case 5 of…

    Lou Faber