In a perfect world it would be a requirement that every person upon reaching the age of 40 would be compelled to write a draft of a eulogy in the voice of each lover or partner whose relationship he or she chose to end, one that the spurned lover would deliver at his or her funeral. The task would come with the caveat that one or more such exes would be asked to deliver a eulogy, and it would be their choice to write their own or read the one the departed had prepared for them. It wouldn’t take all that long to realize how interesting these funerals will likely be.
The fortune cookies of my childhood were far more interesting, or so my memory would have it. The cookies offered wisdom of the East, or so it seemed to a 10-year-old, but perhaps it was the same mumbo-jumbo in the bulk print today, now that the cookies, which once tasted good, unlike today’s origami cardboard, were folded by hand, and there were no lotteries then, so there was no need for lucky numbers nor did they make a foolish attempt to teach me words in Chinese that I will never have a reason to use.
In yet another sign of age I realize I simply cannot enjoy much of today’s music. I know it has merit, I know most love it, sales and downloads don’t lie, but it doesn’t work for me. I want the music of the 80s, the 70s, or even the late 60s, but with, dare I say it, a bit of a twist. I want the older music to come from a different room of the house the older the farther from my ears, as though distance and time were intimately related, and when one song piques my interest I can walk back into my youth to hear it more clearly as I did when it first touched my ears.
The weight of mourning defies precise measurement, and all of the rules of mathematics fail in an attempt. Grief rejects being placed on scales, there is never a moment of pure equilibrium, only a teetering that always threatens to bring it all down in a heap. A million who are nameless and faceless is an agony and yet eighty thousand with names on white walls of the ancient synagogue in Prague seem to weigh as heavy or heavier on the heart, and the youngest of those taken are the heaviest a burden almost too great to bear, no lighter for our freely flowing tears. And yet a woman, nameless, faceless and dead a dozen years, who I knew as my mother but nothing more, save odd facts that insured it would be all I would ever know, that woman was a crushing burden, but one I had to bear alone and did, if barely, until the moment when by twist of fate and DNA, she had a name and soon thereafter a face, and as I stared at her, as I stared, too, at the mirror, the hole she left, that emptiness grew vast and heavy, and I must now struggle not to collapse beneath it.
Stop and imagine for one moment what it would be like if:
during hunting season the deer were armed with AR15’s and hunters with a bow and arrow.
the mud wasp, docile insect that you go after with a shovel comes armed with a can of poison spray
the raccoon eating your garden that you wanted to trap and take into the countryside instead trapped you and left you in the middle of absolutely nowhere
or even if none of those, what if in your next life you come back as a deer, a mud wasp, or a raccoon?
Someone once told me that pain is a good way of knowing that you are still alive. I did want to kill that person, but thought better of it, why not simply smile and leave him in a life of pain. More recently I was told that I would get used to my chronic pain and over time it would seem to hurt less if I just live with it, accept that it is always there. So now I have an always angry roommate who speaks only in single words, who explains nothing when questioned but appears when I least want to see him, jabbing and stabbing until I want to scream “I’m alive, so go to hell, you’re needed there.”
When you ask how you can get from where you are to Nirvana a wise teacher will tell you there is no there. There is only here and this is Nirvana. Then he will ask you the greater question– who are you really? How will you answer?
A reflection on Case 31 of the Book of Equanimity (従容錄, Shōyōroku)
People say that dogs can live to well over 100 dog years, but each of our years is seven of theirs, so our self-delusion feels complete. We want old age for our dogs to feel they have lived a full life, something we also want for ourselves and so we project on our pets. The odd thing is that as we age we wonder if our pets will outlive us, and the older we get, the more it begins to feel that time is attempting to behaves like dog time the years seeming to pass ever more quickly.
Some like to say guns don’t kill people, other people do. But no one I have ever heard of has been killed by a volume of poetry, although one man hit by a car crossing the street without looking did have a small book, Howl by Allen Ginsberg, in his back pocket. How many have died by hate or anger this year alone, some not even the target of the hate or anger, for hate and anger have notoriously poor aim, but in each case they were aided and abetted by the guns, for even hate needs an accomplice to do its lethal work well.